I. INTRODUCTION
In my previous books I have dealt with manifestation, relativity, creation, existence and the processes of transcendence implicit states into explicit ones and vice versa, in totality of manifestation in the Cosmos.
Those readers who have carefully read my previous books, and who have been graced with transcending the levels of the mind, i.e. who have transcended their body-layers, who anticipate eternity, and are moving towards consciousness and eternity.
Numerous traces of oral tradition in many parts of the world shed some light on some of the aspects of eternity. Most of religions and sects have their own visions of divine and eternal existence, and most founders of religions and sects were to a greater or lesser extent able to transcend several worlds of existence, and having reached higher levels of the mind and consciousness, they were able to offer their insights in the form of a teaching, which attracted people to gather around these teachings and organise various religions and sects.
Some mystics and phylosophers, whose understanding was raised beyond the level of the mind, have had insights into total consciousness and left their knowledge of eternity either in either the oral or written form.
Looking at some aspects of eternity, I have come to a conclusion that it is the lens through which some issues concerning manifestation processes can be clarified in a more satisfying way, which would contribute to the general understanding both of my writing and the meaning of life of a contemporary man.
In my previous books, the term ‘eternity ‘ has been related to initial potentials (the potential of consciousness and ability to react, and the potential of space inertia), while the term ‘relative eternity’ has been related to the dimension of spiritual, logoid and cosmic existence (the existence of divine consciousness).
In other words, in the state of objective existence, what we consider to be relatively eternal entities is the soul and individuality, which are characterised by continual existence of consciousness and the life of a being. This state of cognition of eternity can be experienced by man through his development to the level of mental maturity and which is then transcended, and then through entering dimensions of individual, logoid and cosmic consciousness. In our culture, the state of consciousness of eternity is realised through the state of enlightenment, while in the Eastern cultures it is achieved through the state of samadhi, nirvana and divine consciousness.
Today’s level of social development implies a particular level reincarnational maturity of most people.
Human race is given its essence and eternity in the form of the divine spark which was created by sympathetic induction of the Absolute consciousness; the Absolute consciousness, through involutional processes, carries new belief progammes of involution and evolution and witnesses manifestation processes in the media of corresponding dimensions of existence, as well as the manifestation of forms and layers through the six dimensions of existence and then, through evolutional processes it brings to awareness and transcends form by transcending all the levels of the mind and consciousness until when it has attained the holographic unity in the Absolute consciousness. Every dimension has its own laws, media and spiritual forces which condition the manifestation of forms at every plane of existence.
The essence of today’s multidimensional man is the belief programmes created through reincarnational processes which are memorised in individual consciousness, then the belief programmes created through genetic evolution from the moment of the manifestation of matter, genes and cells and finally, the belief programmes taken over from the Absolute consciousness through the divine spark . At a certain level of development, by further development of individual levels of the mind, it is possible for man to change his frequency and thus communicate and get insight into entities and conditions of all dimensions of existence. By getting to know oneself and becoming aware of all dimensions of existence, man raises his consciousness to the unity with the Absolute. By raising one’s consciousness to various levels of existence, he acquires creative abilities for starting manifestation at all planes of existence. With such abilities, he can also involve corresponding spiritual and other forces in manifestation processes. Such an elevated man is capable of changing his destiny by his beliefs, as well as the state of his health and his happiness.
A certain number of people in this era meets the requirements needed in order to be able to make substantial changes to themselves and their view of the world, and to understand the complexity and potential of man in manifestation and evolution. For this, it is required that man redirects his view of himself and the world to total cognition and usage of intuition.
If man is able to shift his views of the world, manifestation and existence in this way, then the landmarks on his path can also be the new recommendations for the rest of us. Directing one’s attention to relaxation and calming the body and the mind, turning one’s senses within and directing one’s attention to the process of breathing is very important here. There is a great number of techniques for this practice today, everyone should try them and practice the one which provides him with best results.
Beside the experience in calming the body and the mind, one should know that by raising his energy level he achieves much better results. One can raise his energy very quickly with an adequate diet and rhythmic breathing. Harmonising one’s diet with one’s blood type and reducing intake of food of animal origin greatly contributes to the harmonious work of the cells and functioning of the organs in the body. Rhythmic breathing (pranayama) serves the purpose of raising the level of energy in the body and facilitates separation of individual body forms from the physical body.
After this, one’s attention should be directed at trying to cognise the ways a mind is built through the programmes of belief systems and the ways it functions. Here one must cognise his own levels of the mind, its structure and media out of which the mind is created. With these experiences one starts collecting experiences of the sub-planes of the functioning of certain levels of the mind and his body-layers. In this way one facilitates maturing and transcendence of the levels of the mind. As one’s mind is built through his interaction with others, it is necessary to harmonise one’s behaviour and moral conduct with the ten commandments, both in one’s thoughts and one’s actions. This approach provides very good results in the development and transcendence of the mind. Once he has acquired all these experiences and harmonised his behaviour with his surroundings, one is capable of controlling his mind, the body, instincts, emotions and thinking. In this state one can decide and stop building any new mind. Once he has stopped building new mind, one must continue the practice of purifying so far created mind. For purifying the mind there are many developed techniques today, and one should pick the technique that suits him best. Here I must mention one of the most successful techniques, which is purifying one’s karma through forgiveness, and by the meditation on nothing. These procedures greatly contribute to calming the mind. By thorough cognition of oneself, which means by cognising oneself in and out, one cognises also the manifestation in totality of existence, the result of which is mastering total cognition. With this state of consciousness, one comes to understand the path of god-realisation, he acquires a prayerful attitude toward the holy trinity (the absolute consciousness, the absolute god, logoid consciousness-logoid god, one’s individual being – the big ‘I’), and becomes religious. This process is accompanied by the development of divine will in man. By experiencing all these various paths, one’s desires and fears disappear. Fears and desires are the driving force of the manifestation of possessiveness and of building the mind, i.e. of the manifestation of objective consciousness, and they themselves are a product of ignorance and wrong understanding. Cognition of the mind and the way it is built and transcended is the first level of the school of evolution and development of man. With the disappearance of the mind, also fears and desires with their possessive drive disappear, and a space for love, happiness and bliss open up in man which, according to the beliefs and total cognition they are characterised by, correspond to the heaven-like state of existence.
All these spiritual entities and spiritual conditions which are invisible for the objective world, and for some people even non-existent, represent formative phases, which are observed by individual consciousness and with which it can communicate. All these insights reveal that the mind is a virtual mechanism for knowing t objective consciousness, which is indispensible for the development of objective consciousness and higher divine states of consciousness, i.e. total consciousness. The mind and its individuality are not compatible in the same dimension of existence. While there is mind, individuality is in another dimension and it is a witness of the mind manifestation of life. When the mind stops, individuality with its ability to react steps in the life of man.
II. AN INTEGRATED OUTLOOK ON ETERNITY AND ITS UNDERSTANDING
The cosmic potential of consciousness and ability to react can be manifested only in relation to the opposite potential of space inertia with the qualities of anti-consciousness. Both potentials are individually non-manifested. The relationship between them creates the necessary difference in potentials, which represents the will, while the prevailing influence of potentials determines the kind of will (divine will or fee will) which is the basis of the overall manifestation in the Cosmos.
In trying to understand the potentials we can use an analogy- as we know, the flow of the electrical current is enabled by the difference in potentials, or in case of water, the potential of the height of water is conveyed to water, and then to kinetic movement of the rotor, inducing the magnetic potential and the flow of the electric current. Similarly, the potential of light and heat conditions the manifestation of a series of energies and their compensation into material forms in the objective world.
In the cosmic unit there is equivalence of potentials with the equivalence of forces and matter.
Induction in combination with existing potentials conditions and causes imprinting or modulation and the manifestation of the new, and every cosmic plane or dimension of existence is a result of such synergistic actions from higher planes.
The one who develops total consciousness can discover intuitive knowledge and can follow manifestation processes from the quanting of fields and forces to their compensation through strings, quarks, subatomic particles, atoms, molecules, cells as well as material forms all the way to the planets in solar systems and galaxies. These compensational processes are accompanied by synergistic manifestation of forces and forms. Forms are not only material, they can also be spiritual, coming from all hierarchical planes, and they can also be perceivable for the beings with total consciousness. Atomic explosion shows us how much energy, through the processes of compensation, can be concentrated in a tiny particle, though just one fragment of matter is decompensated in an atomic explosion.
Starting from the initial potentials, which can be considered as non-manifested, with the emergence of the difference in potentials and movement, the process of manifestation starts. Movement and memory condition the dimension of time, while compensational processes manifest limited forms as segments of unlimited space. In the processes of manifestation first abstract forms are manifested (abstract for us), which are called spiritual forms, and only then the forms of forces and material forms are manifested. I can see that even science has arrived at Higgs boson as a spiritual form, which can contribute to science entering, beside objective existence, also other dimensions of existence, and thus start expending its perspective in the direction of total cognition. With total cognition one enters the states of eternity.
We have seen that the absolute consciousness had emerged in the manifestation process of synergistic manifestation of the Cosmos long before (in terms of the cosmic dimension of time) before the manifestation of matter started. Thus the Cosmos represents a unit compensated by the Absolute consciousness in the infinity of space inertia. It means that the Cosmos is the first compensation of the initial potentials and the first form of the abstract-spiritual manifestedness compensated by the primary forces, which constitute the first holy trinity in manifestation (three compensated fields of forces, which compensate the cosmos and the absolute consciousness as a unit of the Cosmos). In order to make this easier to grasp, I will use an analogy of the creation of mathematics, which is at its basis and in its entirety something abstract. Mathematics starts manifesting by putting certain understanding into fixed forms named axioms, and then through the application of certain theorems Its abstract network of applied skills is developed, which can accompany also all synergistic processes of manifestation. If different terms, axioms and theorems had been chosen, the mathematics would have been different as well.
As soon as there is manifestation, it is accompanied by time and its limitations on duration. These limits on duration of the cosmic manifestation are infinite for the mind, and even for logoid consciousness of solar systems. Every process of compensation conditions its time as well, as well as a corresponding form of consciousness, as it were. Consciousness is connected with a spiritual form, and every form, even the material one, has a form of consciousness and its relative time. All forms are compensated by the spirit and forces, even every material form. All forms come to be through a compensation of the spirit or forces and have their own limited duration (life), after which they return to initial state through decompensation processes.
In all manifested synergistic processes we can follow a spiritually conscious process and the manifestation process of forces and matter. Every compensation, both spiritual and material, has its own form which emerges through compensation, and it has its own contents. The contents have their own forms of consciousness, and the form itself contains the consciousness of the process of compensation. Even through this perspective we can recognise the relationship of the conscious and the unconscious and the relationship between the two.
By the very process of compensation certain processes of consciousness are closed into forms with the shape of the unconscious. The experiences of life and manifestation as well as the processes of decompensation release the consciousness from forms, translating unconscious states into the conscious ones. In my earlier books it has been explained that everything spiritual and even the material has been constituted on holographic principles, as well as the laws of implicit and explicit manifestation. It means that also the absolute consciousness has been constituted in a holographic way, where every point is a reflection of the whole, while the whole consciously reflects every one of its points. Divine sparks as forerunners of spiritual beings which evolve are the consequence of these processes in the Absolute consciousness which emerge by sympathetic induction of the absolute into archetypes of material particles as the cores of life.
Through the form of the Cosmos, the Absolute consciousness manifests archetypal spiritual forms of various types of particles, and with corresponding spiritual forces they condition their manifestation by corresponding forces and energies, as well as the harmony between such entities. These archetypal spiritual forms are analogous to those forms which have been called bosons by science. When boson forms are charged with compensated energies or matter, they then represent, analogously, what scientists call fermions.
In the module of cosmic existence first spiritual forms and forces get manifested, which enable synergistic manifestation until material forms are manifested. By emanation of their divine sparks in the shape of spiritual forms, spiritual forms of eternity are manifested, which are a kind of souls, which in manifestation processes can evolve until they reach their source in the Absolute consciousness. The process of compensation can be seen as a complex process of building forms, the internal factors of functioning of which become unconscious, compared to the external form and its consciousness with its surroundings. Through these processes involution progresses from the initial potentials through a series of cosmic planes by building a series of compensated forms until the manifestation of all the planes of existence and the manifestation of everything material in the cosmos. Our divine spark, which represents the point of the Absolute consciousness, attracted by logoid consciousness of our solar system, moves in the nebula of our solar system until it reaches the point of balance of our solar system, where revolving of the solar system in the Cosmos starts, and with it also the manifestation through the processes of involution and evolution of the solar system star, and in it also involution and evolution of the divine spark of man.
If we take a look at the origin of the absolute consciousness we can see that consciousness and reacting are its driving forces, and that it is conditioned by inertial potentials in the shape of anti-consciousness. As the primary force of manifestation is consciousness with its ability to react, the final outcome of the manifestation and expression is the Cosmos in cosmic harmony.
The quantum physicist Dirac claimed that for every particle in the cosmos there is a corresponding anti-particle. He founded this conclusion on symmetric inductive influences in manifestation of a particle. However, the Cosmos has not been compensated in this way by the manifestation of particles and anti-particles, but through movement in the direction of and with a spin which manifests electrons and fields, and in this way the cosmos, as a module for the manifestation of consciousness and matter, has been manifested. If the primary force of creation and manifestation were space inertia and anti-consciousness, the spin of movement would be different in the sense of manifestation of positrons, and with it also of anti-cosmos and anti-matter.
However, within the framework of the cosmos, modules for decompensation of forces and matter with the primary force of space inertia and the manifestation of positrons (analogously to black holes) can be manifested, during which anti-cosmic processes are manifested and an- anti-cosmos in miniature, anti-consciousness and depolarised and decompensated contents of which are translated into initial components. I want to emphasise the fact that in scientific laboratories experiments in limited conditions are underway for manifestation of positrons and an anti-particle.
As the manifestation is based on the principles and processes of alternating strengthening of cosmic influences of initial potentials, i.e. of the positive and the negative, it means that all the manifested reflects these influences through manifestation, whereas the end of evolution is under control and exclusive influence of divine will, which gives will and strength to all spiritual forces to experience the totality of manifestation and flow into consciousness and reaction, as holographic structures of the absolute carrying the experience of the beginning and the end of manifestation.
According to my understanding, based on analogies and scientific dating of the origin of matter, and using analogies of total cognition, the beginning of manifestation of this cosmos happened not less than 32 billion years measured in time of our objective existence. As there was the big bang, and the creation of matter had been preceded by the processes of the manifestation of spirit and the cosmic module which manifests and will keep manifesting also matter, beside other things, until the end of its existence which, for the man of today, represents real eternity. Science is aware of the process of constant synergistic manifestation of subatomic particles of matter, galaxies, solar systems and planets, but objective minds are not capable of cognising totality of existence and manifestation, because of being deeply submerged in objective existence, holding tight to certain beliefs and dogmas of the objective mind as an exclusive scientific outlook on existence and manifestation.
I don’t want to comment on the cycle of manifestation of the cosmos, but it is not absolutely eternal, and everything that is manifested has its own time and its relativity of existence and duration.
First divine sparks of consciousness were joined with the most complex quark particles as material particles (they are induced as matter in the form of a spiritual reflection of matter) and through movement in the cosmos they experience cosmic consciousness, and the consciousness of the self, building thus their logoid form, acquiring the abilities of logoid gods, which have a task to, while moving through the Cosmos, attract into their aura corresponding archetypal structures as well as string and quark material particles, which all together make up a nebula of a particular solar system. This logos and logoid consciousness are eternal, just as our individuality is, which attains the level of logoid consciousness in the process of evolution. Such logoid consciousness with its nebula, according to the laws of creation of cosmic balance, finds its place of balance and the revolving axes in the solar system and the cosmos. It is in this way that the evolution of our solar system takes place, through manifestation of spiritual and material forms in the solar system, and then also of the sun and planets; all the contents of our solar system then continue to evolve in the matrix of logoid consciousness. The manifestation in the nebula of our solar system comes as a result of a subconscious idea of logoid consciousness about creation and manifestation of the Cosmos, where the solar system is manifested to be an incubator for objective consciousness evolution. In the play of creation and manifestation, all spiritual beings, which originate from divine sparks, are predetermined to acquire and experience all the abilities to react in the Cosmos, and in this way, finish their journey in unity of the absolute consciousness, having cognised the potentials which condition manifestation.
The three primary cosmic rings and their three forms, the spiritual synthesis of which manifests the absolute consciousness, can be also called spiritual forces, which are the cause of the manifestation of archetypal spiritual forms and forces which condition the manifestation of cosmic laws.
It is only the absolute consciousness that has a possibility of emanating from within itself spiritual divine sparks with the mentioned potential, which are eternal in the already described sense, while all other beings, from logoid consciousness through the hierarchies of spiritual beings which manifest laws of manifestation, to man himself, can manifest certain spiritual forms from their spirit, which can last as long as is determined by their creator, but cannot outlast their creator.
Free will has started manifesting in certain spiritual beings for the development of free will and the mind because of a halt in the evolution under the influence of divine will, which was taking place during the waiting period for the previous type of divine sparks to release evolutional plane by transcending to the next plane of manifestation- these are halts in the development of divine sparks. Waiting at the time of these halts, divine sparks started establishing inter-relationships according to their free will. These relationships and habits have manifested belief programmes which structure the mind and the objective man. From these relationships new patterns of reaction are developed, the result of which is the manifestation of a dual mind and free will with a possessive drive. The memory of habits and the ability to react in relationships started developing the momentum of a dual instrument for the objective cognition of the world, i.e. the mind. The evolutional development of the mind was preceded by the processes of manifestation and development of the senses as instruments of external and internal perception. The five dual sensory entities have been developed by the dual mind in action. These experiences of free will and the manifestation of dual mind are transferred by intuitive induction to human divine sparks, which had served as foundation of evolution of various levels of the human mind through the processes of reincarnational evolution. Human divine sparks, moving through the cosmos, used the path of two joint cosmic rays which conditioned the possibility and evolution of objective consciousness . They also conditioned the double DNA spiral as the basis of structuring of the cell in the human body and man’s consciousness. The potential of a divine spark carries within the possibility of the manifestation of 12 chain structures of DNA by means of which it is possible to realise total cosmic consciousness, which is the evolutional path of every man.
As one of the most complex beings in the cosmos, on his path from the divine spark man builds his five forms such as, individuality, mental, astral, instinctive and physical forms in two dimensions of existence and four sub-dimensions of the functioning of mind consciousness.
The manifestation through the processes of reincarnation of these five forms, with the forms of their consciousness, takes place under the influence of the potential of free will. These processes last until man has experienced all forms of reaction in the objective world and has achieved totality of objective consciousness. Man who has developed the ability of intuitive cognition and the cognition of his own self, who gets to know with his forms of existence and who gets in touch with his individuality, can observe his transformations and his transcendence by entering the dimension of consciousness and move towards eternity. Man is given a possibility to be able to move within himself through all the processes of and dimensions through which his forms and consciousness were created, as in all these processes his individuality witnesses the process of manifestation. These processes have been lasting for a very long time and it is not enough to recognise the phases of transcendence that take place in evolution, but all kinds of reaction of all levels of the mind have to be personally experienced, their structure has to be cognised, as well as their location, modes of expression and the ways to control them by the conscious mind. For example, the instinctive mind is built on the basis of relationships and habits instinct functioning, and through this a great instinctive force has been compensated in the mind, which can be released by their recognition within oneself and by the recognition of the compensating processes themselves and their bringing to the conscious level. Once all these processes are understood, also the world of existence of instincts is cognised, and through these cognitions decompensation of instinctive compensating forces takes place, which are brought to the conscious level. The same thing happens with the emotional mind and the mental mind. When man is in a particular kind of mind, this mind manages him and he sees everything through that particular mind. This mind has a possibility of imputing new impressions into the memory, as well as of reading impressions from particular memory media. When one accomplishes transition of a particular level of the mind, the complete manifestation at that level becomes crystal clear to him, and he is able to see all the negativities, delusions, beliefs and obstacles which take place in this field of mind functioning. It is similar with the emotional mind level. It is only when one becomes aware of all his emotions and their programmes of manifestation and creation, movement and existence at the astral level, that he becomes able to control and change his emotions; he can stop creating the mind and he releases all his imprisoned compensated emotions, and translates them into the states and forces of consciousness. With decompensation of the emotional mind most desires of man cease and the mind starts functioning at the mental level. Most people today cannot find the meaning in their life without emotional manifestation, which shows the level of the mind this part of population is at. By functioning at the mental level, gradually there is a shift in one’s perspective on the world and one acquires possibilities of cognising higher spiritual worlds and starts seeing the mind as a virtual mechanism which was needed for experiencing objective world and objective consciousness under the influence of free will; he can see that these are necessary to man and existence in order for continuation of further evolution. Transcendences which have taken place concerning the previous levels of the mind will also take place when the mental mind is in question.
The mental level of the mind includes the world of thoughts and existence in the world of thoughts. All of those who are at lower levels of the mind as well as majority with the mental mind, cannot understand the possibility of existence without using the mind, nor the possibility of knowing without the mind. The truth is that only stilling the mind and its transcendence can lead man to enlightenment and individual and logoid consciousness, transcending into solar system units of consciousness; this is the state of divine man which has become conscious, and equipped with the ability of divine action.
As long as one strengthens his personality, his individuality reflects the form of spiritual existence. The one who is turned to total cognition can see the manifestation in its entirety, discovering the effects and the path of evolution under the influence of divine will, and he soon gets to know and transcend his mind forms, while his individuality assumes logoid form and functions in the dimensions of existence of consciousness. In the process of mind development it is important that one gets accustomed to separating his mental forms from his physical form of matter, as in this way he experiences his possible forms of freedom and gradually transfer consciousness to particular levels of mind consciousness, as well as to the levels of spiritual existence, practicing in this way crossing the threshold of eternity[A1] .
Various levels of the mind and consciousness are able to reduce the content of life experiences and make imprints in the memory of various forms of existence, from string fields through quark, atomic, molecular, cellular, instinctive, astral, mental, spiritual, etheric to conscious fields; they input the events into the fields of these fields by various chemical, electrical, magnetic, gravitational and conscious processes. By the development of concentration and memory in the course of long epochs in which transcendence processes of forms, minds and consciousness took place, man has developed the ability of reading these memories, transferring the unconscious, subconscious and conscious states into the states of total consciousness.
The structure of a solar system is manifested with the evolution of the most complex divine sparks in the solar system which, through their evolution create also the solar system laws, and solar system forms – first spiritual ones, and then also material forms and forces, all the way to mineral, plant and animal world.
When considering humanoid man, there are two lines of evolution of life to follow; one is the line of material and genetic manifestation of life, and the other is the line of spiritual evolution of divine sparks which takes place in the solar system of logoid consciousness. The manifestation of genetic structure of man-animal has taken millions of years, just as the evolution of spiritual divine sparks in the mind and spiritual dimensions of existence of our solar system did.
The genetic line of the evolution of life accompanies evolution and metamorphic changes from the beginning of the manifestation of strings to the creation of the cell of man- animal. The spiritual line starts from divine sparks and finishes with the manifestation of individuality, the soul and mind, and their synergistic union with the sexual genetic life in an integrated being of a spiritual man; by this act the processes of the evolution of the mind and states of consciousness have been opened to the spiritual man, and they take place until his final ascension to divine state of freedom and unity with the absolute. In order for objective consciousness of existence to be experienced with free will, the prerequisite needed is a material body-form. The emanated divine sparks of the manifested humane human species have been intended to inverse evolution, first to experience and acquire objective consciousness through material manifestation, and then the consciousness of themselves and the cosmic consciousness; this is an inverse process to the evolution of consciousness of logoid beings and spiritual beings which condition and manifest cosmic and solar system laws.
In the earlier analysis, we have seen that every solar system has its own consciousness which we tentatively called logoid consciousnesses. The synthesis of all of these consciousnesses in the cosmos results in the cosmic consciousness, which on the other hand represents the manifested form of the implicit absolute consciousness.
What can be claimed with confidence to be eternal is potentials; with the manifestation process also relative time is manifested; everything else that is connected to manifestation and times is relative but not the absolute and eternal.
When divine sparks enter cosmic manifestation, they build their individual form of consciousness in order to be able to experience the forms of logoid and objective consciousness through cosmic and solar systems manifestation.
Divine sparks of spiritual man, with mental, astral and instinctive sub-planes, acquire experiences of building forms of bodies and minds on these planes and from stable media on these planes. It is only when the genetic-material line of the manifestation of man has reached its optimum, and the spiritual line of evolution and life of man’s divine spark has experienced building forms and minds on internal sub-planes, that conditions are met for the synthesis of the two paths of evolution, of male and female genetics and the soul, which is a spark of the divine spirit; this is a fundamental trinity of the manifestation of the objective world of man.
As we can see, the spiritual man of today is by far a more complex entity than it is today seen by science and most religions. Regardless of scientific achievements, it is not possible to gain insight into the complexity and evolutional potential of man by means of objective consciousness. It is only with the full development of the mind consciousness and that of the ability of intuitive cognition that total consciousness is attained; this makes it possible for man to have insight into his own self, in and out, with full potential, as well as insight into complete manifestation and existence on the path of eternity within the cosmic framework.
The seventh plane of cosmic existence is the plane of objective existence and considering its evolution, communications and the development of the mind and consciousness, it is also structured on seven sub-planes of existence which analogously correspond to the cosmic planes. Through these sub-planes, mankind can evolve to the level of logoid consciousness. The divine spark of man represents an internal holographic point of the absolute consciousness, the absolute contents of which are internal and non-manifested, i.e. unconscious; through their overall evolution through man, the solar system and the cosmos they manifest into external consciousness to the level of the cosmic consciousness, which is an explicit state of the implicit absolute consciousness.
The humane man, by means of his personality, soul and individuality transcends, through his experience of the manifestation and evolution of the mind and consciousness, to the cosmic consciousness, which is the explicit form of the absolute consciousness. The soul, or the divine spark, which is by its nature relatively eternal, in the processes of manifestation, makes a transition through the layers of the mind and consciousnesses by becoming aware of all abilities to react; it achieves the unity with all divine entities of consciousness finishing its journey in the absolute consciousness.
The humane man, from the point of view of total cognition, is a very complex being with the potentials and abilities of experiencing overall manifestation and total consciousness, through transcendence of all states of existence, which takes him to eternity, awareness and bliss. Our existence is meaningful, but this is possible to see only after taking a u-turn towards spiritual development and total cognition.
The spiritual man of today has progressed in his mind development and there are some people who have reached a high level of reincarnational maturity, with their intuitive cognition on the verge of fulfilment and realisation. Mankind is entering a phase of development of freedom and democracy which is characterised by greater tolerance to other perspectives on the world and which allows for removal of delusions, and other obstacles which represent long-term layers of incomplete observations and insights of the mind.
By inducing spiritual divine sparks, the absolute consciousness manifests its holographic points of consciousness with the ability to react; they are limited to the points of reaction and consciousnesses with the opening of the dimension of time for the manifestation of these entities through the process of involution and evolution. By experiencing all the forms of reaction and minds and consciousnesses, the entity of man enriches himself at the level of cosmic and absolute consciousness; the absolute consciousness is confirmed through the same process. It can be said that it is ignorance and lack of knowledge about one’s self and one’s goal and function in the manifestation that is the cause of all confusion and suffering in the manifestation of objective consciousness and man in the objective world, and that the manifestation is the school for acquiring experiences from the beginning to the absolute consciousness.
By gaining more and more insight, the possessive and other emotional and mental forces are transformed into the force of love, and man is set free from all mental and consciousness layers and becomes free, transcendent and eternal.
By evolution of divine sparks of mankind in our solar system, a process of compensation of various levels of the mind takes place, and then by transcendence of these levels of the mind, a synthesis of a developed personality with a complete individuality is reached, which represents the level of logoid consciousness.
The development of the mind and consciousness in our solar system takes place evolutionally, through compensation processes of building the mind and physical forms of man. The mind and physical forms of man are developed through sub-planes of our solar system, such as mental, emotional, instinctive and physical planes of life, and through the manifestation in corresponding media.
Here it should be emphasised that genetic development of matter, starting from strings, developed to the level of animal development of a material body. Spiritual man is conditioned by the point of synthesis of genetic development of man-animal and spiritual development of a divine spark to the soul and the mind of man. The divine spark carries within the compensated plan of cosmic and logoid forms of consciousness, and through solar system evolution it compensates the mind forms as well as the mind bodies (mental, astral and energy). The path of development of a humane man takes place through the process of total understanding and cognition of an integrated man, i.e., of the body, mind and consciousness.
Through understanding of building and functioning of certain forms of man, the ability of decompensating these forms is developed, along with transcendence of the levels of the mind, body and consciousness. Building of physical, mind and conscious forms, is done by compensation of corresponding forms of the mind and consciousness matter, while by experiencing and understanding of these mechanisms, these forms get decomepensated and man accomplishes transcendence of his physical body and his personality through all the levels of the mind and consciousness, finally reaching the absolute consciousness, where involution and manifestation of man have initially started. Involution is realised by descent to spiritual, mind and material existence of man, in order for a humane man to reach all the levels of the mind and consciousness and finally the level of unity with the absolute consciousness. Bringing to awareness all these chains and contents of manifestation is the path to enlightenment. This closed chain of involution and evolution starts and finishes with the absolute consciousness and makes the basis of eternity, and eternity is in consciousness.
By getting to know individual levels of the mind and consciousness, one gets to master these levels and understands relativity of existence and manifestation, as well as various dimensions of time and existence, and through this, he walks towards eternity.
III. A RETROSPECTIVE VIEW OF THE MULTI-DIMENSIONAL EXISTENCE AND POTENTIALS OF MAN
Multi-dimensional compensating and structuring of man is accompanied by multi-dimensionally compensated potentials, and possibilities of metamorphosis, both through the processes of compensation and the processes of transcendence, i.e., decompensation, which enable (for them) relative manifestation and eternal existence. From the perspective of a human cell, man consists from several billions of cells, with several systems of functioning and organs which function in harmony and synergy, serving its conscious and unconscious mind and individuality.
Unconscious mind contains all standard possibilities of reaction, from the beginning of manifestation along the genetic line, which actually represents a form of consciousness which is located in another dimension compared to objective consciousness; this consciousness is passes on through the genes and we call it unconscious when compared to the current objective consciousness which we acquire through the experience of living. This unconscious content manages the functioning of man under the influence of divine will, and without interference of man’s free will.
Individuality is divinity within man with its memory of evolution of the divine spark and all the personalities of man from reinacarnational processes which are stored in the memory of individuality.
The mind of man is also sub-dimensional, relative, with its evolution in time; its goal is to make it possible for man and other spiritual forces in the solar system to achieve objective consciousness.
The mind of man’s personality represents his conscious mind which develops in man in the course of his current life, based on his incarnated programmes in the soul and the influence of free will in the current manifestation. The five types of senses perceive in five different areas of sensory feeling, and the consequence of this perception is memories. The five different impressions are synergistically synthesised in the mind with the possibility to react. The mind as a whole synthesises events, recording them in the memory of the conscious, in the similar way to that in which the camera records images, sounds and impressions by means of particular frequencies and conveys them to special memory of a celluloid tape, or a memory chip.
The recorded events can, by means of a projector, be retrieved to the state of an illusory (abstract) state of events, which is exactly what the mind does through the function of its memory. The camera interprets only two senses (of hearing and sight). Currently there are experiments under way which explore the possibility of including the three remaining sense organs in recording and reproduction, which would include the mind frequencies and function. We can imagine how impoverished the mind would be if it was built only on the basis of one sensory function. Beside transfer of impressions of the mind as an external consciousness, individuality has also internal senses which make possible to individuality to have internal, i.e. intuitive cognition and consciousness. The internal path toward the divine spark is a spiritual path of cognising the divine, as the divine spark is a holographic point of the absolute god in man. At a particular developing level of the mind and with its transcendence, man is given the possibility of moving of his individuality through all dimensions of existence and possibility of cognising the manifestation and the laws of other dimensions of existence, as well as the possibility of creation and participation and witnessing the synergy of change in all the processes of creation, from the creation of the cosmos, through the creation of fields, forces, spirit of the matter, genes, cells and all kinds of beings to the creation of the planet, solar systems and galaxies. This cognition synthesises the sensory and intuitive cognition into an integrated or total cognition. Various spiritual modes of accessing other dimensions have been being developed as well as the modes of access for individual consciousness to all other entities, spiritual and material, and modes of setting in motion synergistic processes of change and inclusion of other spiritual and other forces in realisation of new synergistic ideas, the cognition of manifestation and the manifestation of the new. It will be possible to use all these insights on the objective plane of existence in the development of the mind and consciousness, for removing various causes of diseases and for healing, in the development of new energies, in the synthesis of food from natural elements at subatomic levels, in adjustment of life, functions and forms of man; this will be accompanied by harmonising mankind on the path to unity, consciousness and divinity. Beside all these possibilities, it is also possible for individuality to return to the objective body and function within it.
Beside perception, the mind also produces subjective time.
Beside the physical body, there are also in man three other parallel forms of bodies (energy, astral and mental) and each one of them has its own form of the mind. Some of these forms have been experienced by a substantial number of people.
Today there is a great number of successful techniques of regression for experiencing these forms of the mind and bodies and their sub-dimensions of existence. For those who are interested, these exercises can be very useful as through them one practices the possibility of separating energy and spiritual forms from the material ones, at the same time gaining insight into internal existence and functioning of man, by which his progress and evolution are enhanced, and he is taken closer to the total consciousness and conscious and eternal existence.
The mind evolution of man through the processes of reincarnation lasts until man becomes aware of his mind and physical forms and their functioning, and through this also fully aware of objective consciousness. For all the duration of manifestation and mind development, individuality acts as a witness from its own dimension of existence, collecting in its memory all reactions and experiences of the objective world of the current life of the personality, and manages reinacarnational processes of new personalities. When the development of objective consciousness is completed, individuality absorbs the contents of the last personality with its ability to react. As long as lives of reinacarnated personalities last, individuality functions and a witness from its dimension of existence.
With experiencing all sub-dimensions of existence and forms of bodies and minds, the mind is established and consciousness is transferred to other sub-dimensions of existence, and by integration of its memory and ability to react with individuality, logoid consciousness is realised and a possibility of continual conveyance of consciousness to the spiritual world and experiencing cosmic consciousness is achieved. Beside its connection with the mind, individuality also possesses its internal senses with the senses of the spiritual world and the frequency which enables it to communicate with spiritual and divine forces. By experiencing consciousnesses of other solar systems in the Cosmos, individuality decompensates its individual form and the subject and the object become one with the consciousness, without time in the cosmic unit and in the cosmic consciousness.
Parallel to the development of the mind consciousness, many areas of unconscious man are brought to the conscious level. In this way, the development of a humane man from personality to the absolute consciousness takes place, and from the physical existence of man to the divine man and cosmic existence and eternity.
In short, the absolute with its consciousness and powers emanates some of its holographic points of consciousness into the cosmic dimension of the manifested material particles, i.e. the cosmic module of manifestation (the abstract module of the cosmos), for the sake of manifestation and acquiring experiences in the play of manifestation, which takes place through all planes of existence (dimensions) to the plane of objective existence (physical) with objective consciousness. Through these processes of manifestation, experiences are acquired and forms of consciousness are compensated as well as forms of form, which perform manifestation in particular planes of existence, all the way to the plane of objective existence. Today’s man contains within experiences of building forms and shapes of consciousness from two dimensions and four sub-dimensions of existence, while cosmic experience and form of existence can be experienced only after logoid form and consciousness have been experienced. This process and experiences of compensation can be analogously called the involution of man, while his evolution is the inverse process of collecting experiences from decompensation of its forms (by transcending forms in the state of consciousness) from the material man to the absolute god.
Every one of these mind and physical forms in their sub-dimensions of existence have their phases in waking and sleeping states. It is the same with individuality which also has phases of waking and sleeping state. In lower states of forms of existence of the mind, there are great differences between waking and dreaming state as the mind layer represent filters which change the contents of the dreams on their way to the waking state, while in case of individuality these differences disappear, and individuality itself would be inhibited by further evolution into the state of cosmic consciousness.
By experiencing transcendent path of the mind through the mind and body forms, dreams are brought to awareness and the mind and consciousness of the waking state are transferred to the dream consciousness, which happens at the time of death, when an enlightened person transfers their consciousness in continuity to the spiritual dimension of existence; this way also all unconscious contents of the mind and consciousness are brought to awareness, i.e. this is realisation of eternity, as well as life in eternity for those for which it is possible.
Starting from the state which can be grasped by the mind and its perception, as well as the state of mind which is founded on information derived from scientific research until today, we can monitor a series of relative forms of existence of today’s man. First we can witness the process in which a spermatozoid transfers genetic qualities of the humane man. This process takes place through the male genetic heritage and, as it were, a magnetic state of the male body during sexual intercourse, which is experienced by all of his cells in synergistic production of the semen; these processes also take place in women in production of an genetic ovum. Uniting of the spermatozoid and the ovum causes a synergistic state of shock because of the differences in polarities of the male and female, which further leads to synergistic re-combination of the genes of the spermatozoid and the ovum, and at the same time to the creation of an energy whirlpool on the spiritual plane. The soul exists in another time- dimension and it is able to have insight into conditions in the objective world where it will be able to realise its reincarnational plan, and this is how a particular soul gets ready for being reincarnated; it gets reincarnated by inputting a part of its self (the personality) into the trinity of synergistic unity of new life. The other part of the soul consists from individuality, which functions in another dimension and it is present in all events of life of a personality as a witness. Through this formation of a new life, the process takes place not only on the physical plane, but also on the spiritual one. The genetic line of the achieved biological life of mankind is united with the individual soul which carries spiritual heritage of the processes of reincarnation of personalities which belong to a particular individuality and which continue the process of manifestation in conditions of geographical, historic and cultural heritage of a particular environment. Individuality, which we consider to be eternal, has its own planes of existence and paths of manifestation, which take place under the influence of free will in the processes of evolution of the humane man. At its base, as the divine spark of the absolute, individuality carries within divine qualities and eternal existence on the spiritual plane. It carries within the complete programme of man’s involution and evolution through his manifestation in the objective world and his evolution to cosmic consciousness. Though in another dimension of existence compared to that of man and his personality which are in objective dimension of existence, individuality is constantly in connection with the personality, as it witnesses its manifestation in the objective world of existence. Individuality as the creator of the plan of existence and the witness of manifestation of all its personalities on the objective plane stores in its memory all abilities to react (experiences), which serve the purposes of programming new personality in the processes of reaincarnation, by comparing possible potential contents of possibilities how to react with the experienced contents of reaction. In the flow of time, the reaincarnation of a personality takes place through the levels of the mind consciousness, by becoming more mature with every higher level of mind consciousness. When all experiences of the last level of the mind consciousness are gathered, the mind has reached maturity and consciousness which responds with allowing the possibility of entering a synthesis with individuality. This individuality absorbs all the contents with all abilities to react, i.e. objective consciousness, and itself transcends into the state which we call logoid consciousness, which does not belong anymore to the objective world and under the jurisdiction of logoid consciousness in the matrix of which it evolves. Such logoid consciousness sets off on a journey of experiencing other logoid consciousnesses in solar systems of the cosmos, in order to finally transcend itself by becoming a holographic point in the unity of cosmic consciousness.
Synergistically manifested embryo in a mother’s womb is a new biological entity with a new personality and with a relatively eternal individuality which has a soul as the subject of eternal manifestation of man. In the previous analysis, we have seen that a personality is manifested in the matrix of existence of an individual soul, based on a potential programme of the overall evolution of man and experienced abilities to react of all previous personalities in the objective existence, which have been created by the same individuality. In this way, the personality gets its own potential programme of events and contents, which have to be experienced in the life of personality in objective existence, and under the influence of free will. This free will gives depth to experiencing (what we call) negative contents in objective consciousness. These potential programmes are unconscious for the personality, and it is only through experiencing them in life that they become a conscious content of reactions. This programme of manifestation of unconscious contents as the plan of manifestation of the life of man, is followed by a series of spiritual forces which condition the manifestation of the current life, which the man is not conscious of in the current life. It is only with the development of higher forms of the mind that man discovers his internal senses and develops the ability of insight into other dimensions of existence and of seeing other spiritual beings as well as of entering the conscious state into the state of dreams, and in this way man becomes aware of his unconscious contents and walks to consciousness and eternity.
The new life, with new genetic structure and a new personality, starts growing in the womb of the mother and it quickly passes through many phases of evolutional life and organs and various forms of reaction and consciousness until, after nine months, it goes out to the objective world environment.
When going out into objective world, man is equipped with all systems of organic functioning under the influence of the unconscious mind, as well as with the five senses which make the basis for experiencing and forming its conscious mind. His conscious mind is developed by means of the senses, memory and ability to react. By memorising impressions, a habit is formed, and they make up the basis of the conscious mind and its movement through the past and the future of this personality. Through the reincarnational development, awareness and maturing, the potentials of the senses and their abilities to observe are developed, not only in the objective world, but also in other worlds of relative existence. In the process of development of a new life, the embryo passes through shortened and accelerated all phases of development, from the crystal, cellular, plant, animal which have had a species evolution, and they stayed in memory of the ability to react in the unconscious, i.e. in the forms of divine existence. The divine spark, with its synergistic abilities, represents analogously the coil of evolution of the humane man, with conscious feeling and potential for development of all levels of the mind and consciousness, by which it acquires the potential of eternity and evolutional consciousness which goes towards the absolute consciousness.
In accordance with its potential of consciousness which is carried by personality, the life and development of an objective man take place through his life experiences and maturing with a possibility of transcending the mind levels of consciousness. In my previous books the process of dissolution and extinction of particular structures of the mind, as well as the conveyance of its ability to react and memory by means of the soul and individuality, after the death of the physical body and decompensation of the mind. In the spiritual dimension individuality, based on the achieved evolution level in reincarnational processes, conditions the building of a new personality for acquiring new experiences in the objective world. Depending on the acquired experiences in previous lives, with the plan of events and spiritual forces which will take part in the manifestation of the mind in objective existence, corresponding levels of mind consciousness are manifested. Under these circumstances, the level of the mind of the personality which will be manifested on the objective plane of existence is structured, i.e. in the objective world of existence.
When man recognises and feels god within himself, he is at the threshold on eternity.
Once the mind has reached the mental level of consciousness and has experienced all the forms of reaction in objective consciousness, it is absorbed by individuality, together with its ability to react; the processes of reincarnation cease and the being of man enters the state of enlightenment and eternity, as well as the processes of acquiring cosmic experiences through the evolution in the cosmos. This would mean encountering eternity and existence in eternity and the absolute consciousness.
IV. RESUME
In all dimensions of existence, life represents consciousness and ability to react, while its dualistic opposition is death as the form of inertia, anti-consciousness and nothingness. The solar system and the cosmos, with their manifestation, are units of life and consciousness, and they are a classroom for the evolutional manifestation of man until he reaches the absolute consciousness.
The cosmos does not expand as a consequence of the big bang, but it can be expanded through a unique kind of reproduction, which consists in the play of decompensation of the existing and new compensation of the new cosmos, with including more and more of the scope of space, which represent expansion in cosmic stages.
Man is a kind of spiritual being which eternally studies in the school of cosmic manifestation by relative transcending of all kinds of reaction and forms in the cosmos and evolution from the personality until the absolute consciousness.
Man in his manifestation is on the right path the moment he realises and accepts that he is in the school of manifestation and life and when he feels divinity within.
Man’s mind, by the way it emerged and according to its functioning, is a result of free will and he is inclined to move in circles according to the acquired habits and programmes, and experiencing the negative in the manifestation, which lead him in a spiral towards death.
Under the influence of the said factors, a huge part of social organisation and effort, with the forces of possessiveness, has been constituted, which support the development of activities and actions which perpetuate this circular motion of the mind, directing people toward the spiral of death. From the experience of all these abilities to react, the mind recognises his mechanisms and then it turns its view towards the totality of cognition and existence, transcending through higher levels of the mind cognition.
Here I speak about an integrated outlook on existence and a faster road to enlightenment and eternity, the road which is also possible to man, and which leads him in harmony with evolution. I speak about the path of cognition which leads one with love toward greater freedom (release from the layers of ignorance), which slowly but safely leads one to greater happiness and bliss; I speak about the path to divinity and eternity.
Every man, and at any time, has at its disposal a possibility to make a choice towards death, or towards divinity and eternity. I recommend the path which rarely chosen and walked, and this is the path of love and freedom toward divinity and eternity.
Man is given the chance to be set free from mortal life of its personality, and the key to this is contained in the teaching of the author, written in these five books.
Educational processes in the existing educational systems of the world are based on the experience of objective cognition and are subject to the veils which are established by the mind and its collectives in form of wrong understanding and confusions which slow down the development of the humane man.
On my part, I can recommend this approach and this perspective, the recognition of which would make a great contribution to the development of mankind and its coming closer to eternity and divinity.
Dear reader, with the grace of God, the light which will point you in this direction you can find in the book „THE BIBLE FOR NEW AGE“, which is consists in the five books which have been published in Belgrade.
This book has been written in the language and style appropriate for the training of a creator, for cognition and transformation of the mind and the development of consciousness, and not for followers and believers; this is why some people will find it difficult to read, as it implies the change on one’s outlook on the world and describes the potential for mind and consciousness development and progress to integrated consciousness; this is what the practical mind resists with all its might.
The effort put in understanding this will contribute to the development of higher levels of the mind and consciousness, which the mind strongly resists. This is a manual for the training and integrated cognition, and you will see that it is not intended for fun and leisure: it is the highroad of the path of knowledge, love, happiness, bliss and freedom.
As these books include the laws of creation and existence, it is difficult to follow and understand them; this is why some issues have been tackled from various angles, to facilitate their understanding to the reader.
It is my intention to make this cognition accessible in all world languages, especially English and Russian. If any of the readers recognises the contents of this book and the value contained in them, and is graced by the Lord with the circumstances to be able to contribute to the development of humanity toward the integrated cognition and unity, it can be done by donating money for the translation and publishing of these books into other world languages. Concerning this issue, feel free to contact me at the e-mail address: dbeli@eunet.rs. Your good will be greatly appreciated, and the divine awards good deeds in the process of evolution.
THE AUTHOR: Drago Bjelica