Dedicated to all on the path of cognition and evolution
I. FOREWORD
I.1. ENTERING INTEGRATED DEVELOPMENT
The reader of this book is recommended to approach the book with a positive attitude and with a certain but obligatory amount of patience which he or she can normally command. This book deserves it. It is neither an easy read, nor a quick one. In the general atmosphere in which any flow is being accelerated, one would like to learn quickly and easily. This book resists this particular tendency. Do not be in A hurry, it says in the background, this is about learning life. And it is not easier than maths, geography, history, geology, medicine etc., or any other branch of science; no, it is not easier than them. This book is another manual for a serious study of the subject-matter which is called life. The subject-matter, as approached by Bjelica, encompasses material which is impossible to master by any research, including the one that takes a life-time. Universe and man. Is there anything higher than that?
In this book, Bjelica encourages man to always and everywhere observe, in a free and uninhibited way, regardless of his insufficient education, limiting habits, customs, the forces of social consciousness or his fears and insecurities; one is encouraged to take notes, to make assessments, to make guesses prompted by his intuition, to embark on expanding his abilities and take an active part in the creation of life and influence his closest, further away and the furthest surroundings. Man is encouraged to solve eternal mysteries and to pose new questions both to himself for the sake of checking his answers and to others for the sake of sharing experiences and knowledge.
„In today’s objective consciousness on earth, any man has at his disposal a unit of his mind. All the mind units induce collective minds. Collective minds can be noticed in all forms of collective living (family, nation, state, planet). Collective minds influence individual minds, enhance less developed minds and inhibit the development of advanced minds. The collective mind cannot inhibit an individual who acts from the field of consciousness…
Today, when the collective mind is at the level of emotional consciousness, sometimes even reaching mental maturity, understanding of the mind, stilling and transcending the mind can become the subject-matter of general education in order to accelerate the rise of understanding and harmonious living in the world”. These are Bjelica’s words in the introduction of this book.
The book is optimistic in its faith that man has great possibility of developing his mind potential and purifying his soul from inherited and acquired traumas which poison the soul. With a developed consciousness and freed from the deposits of dark delusion, man sets off on the path of goodness, the path which could be called the path of truth, beauty and joy. People become the building blocks of God’s will. What religion says when explaining that any activity, if right, is the act of serving God, in this book is expressed in a scientific way as a law of education and self-enquiry for the sake of enhancing self-awareness in the sense of taking responsibility for upsetting God’s harmony due to ignorance and carelessness.
The spiritual dimension of the book is contained in a unique dedication to the creator of the universe; it can be of assistance to the general increase of desire in humanity for respecting everyone’s god and growing interconnectedness and awareness of mutual interdependence of one and all.
All around the planet in human communication, from simple to the most complicated, in educational institutions, in mass media of information and education, indeed everywhere there is a very serious interest and awakening of interest in questions concerning man’s survival in increasingly deteriorating life conditions which, quite paradoxically in comparison to the scientific progress, threaten everyday development and survival of the modern world.
The sleepy and deluded consciousness of an average man has been penetrated by the information that an individual is capable of destroying the humanity at large-by pressing one „phantom“ button designed for destruction on the highest scientific level. However, the power of man who even today can exercise his free will to some extent, this power of love and intuition, has also started growing, getting richer and connecting to even invisible threads all around the endangered planet; that is the power the author of this books believes in, joining the forces with the progressive part of humanity in their effort to save the dear and beautiful colourfulness of the beauty-planet Earth.
Belgrade, 4 July 2004 Jara Ribnikar
II INTRODUCTION
This is a continuation of the book „The Process of Creation – Synergy“.
In this stage and epoch of development of the mind on earth, the process of understanding is one of the possible (and perhaps adequate) paths of cognising wholeness in the game of the manifestation of consciousness.
The book “The Process of Creation – Synergy“ presented totality of creation and manifestation processes driven by consciousness, inquisitiveness and aspiration to get to know totality of creation and the manifestation of the absolute consciousness to matter (involution). In this process all of the three forms of consciousness are manifested: cosmic consciousness, self-awareness and objective consciousness. Finally, through manifestation and development of the mind and consciousness, unity with The absolute consciousness is achieved.(evolution). Evolution consists of the process of objective manifestation through the mind and unification and transcendence of minds and consciousnesses into their implicit orders of consciousness.
This path of holistic synergic approach, which comes as a result of both sensory or external cognition and internal or intuitive cognition, can be a signpost for the seekers of true knowledge who aspire to cognise creation, manifestation and existence through cognition and understanding of all creation. My external and internal cognition when put on paper become for others just external cognition-knowledge. There is an analogous relationship between theory and practice, and what has not been tried in practice, remains external knowledge. Through experience impressions from the objective world are channelled through the mind as memory to the cellular structure and into a dimension where individuality resides. In the objective understanding of the world there are knowledge and ignorance at work, and the result of this are chaos in our relationships and in the world we live in. True knowledge is that external knowledge which has been enriched and confirmed by the experience of internal cognition. This path that manifestation treads from its cause in the beginning (The absolute consciousness), from the first forms of reacting and traces of motion as memory, offers experiences and cognition of all manifestational reacting forms in the Cosmos, in solar systems, on planets and in beings, in order for a synthesis of The absolute consciousness in unity with the beginning to be achieved at the end of evolution. A subject is objectivised through relative processes becoming an object and ending up as a subject, which can be seen through the relative processes of transcending involution and evolution. Analogously to the overall manifestation, the process of the manifestation of every man is also unfolding. It’s path of manifestation in the universe and on earth is presented starting from the particle of matter and its divine spark in the cosmic existence to the contemporary man, including the path yet to be tread by man in experiencing higher forms of consciousness. This process of manifestation is unfolding from three implicit orders through three explicit orders as three paradigms. The one who knows the right path does not waste time in endless wanderings. On every path it is understanding and insight that liberate.
I want to confirm that the man of today, by using the sensory mind and intuitive insights, is capable of reaching the state of calm mind and full creative potential of functioning within the mind, which is accompanied with abundant joy and harmony.
In the Universe, any motion closes in a circle because of its inert field. The motion of love and consciousness emanated by the absolute consciousness in the Universe closes in a cosmic field as a matrix of cosmic manifestation. The same is done by any logoid consciousness surrounded by the cosmic field as a matrix of manifestation in the universe. This process of existence in a divine form is called by physicists (David Boom) also the implicit order (the divine form).
In his objective manifestation every man emanates from his ego possessiveness and aversion as two properties manifested under the influence of free will, building in its energy field the mind and opening the dimension of time for the motion of the mind and the manifestation of his own universe. This, according to Boom, would correspond to the explicit order (the manifested form of the divine). The implicit order for man’s understanding has a fine vibrational and existential hierarchy in individual consciousness, just as it is the case with the explicit system of causation.
This approach has shown the relativity of creation and manifestation in the cosmic disc, which can satisfy the thirst for cognition in individual consciousness. Since the experience of objective consciousness is realised by the sensory mind, it has taken millennia and millennia of gradual evolutional development of the mind in order for it to reach today’s understanding and maturity. It is necessary to enter the totality of creation and manifestation processes in order for the mind to be transcended. Total understanding and cognition of something means also its transcendence in the relative worlds of existence. In today’s objective consciousness on earth, any man has at his disposal a unit of his mind. All the mind units induce collective minds. Collective minds can be notices in all forms of collective living (family, nation, state, planet). Collective minds influence individual minds, enhance less developed minds and inhibit the development of advanced minds. The collective mind cannot inhibit an individual who acts from the field of consciousness. Even ten thousand years ago, when the collective mind was at the level of instincts, there were minds in the world which had understood the mechanisms of the mind and felt presence of consciousness, but these were only rare flashes of light in the darkness, like signposts guiding humanity in the direction of mind development.
Today, when the collective mind is at the level of emotional consciousness, sometimes even reaching mental maturity, understanding of the mind, stilling and transcending the mind can become the subject-matter of general education in order to accelerate the rise of understanding and harmonious living in the world. The state of mental consciousness with the presence of the consciousness of individuality is a powerful mechanism of creation and manifestation in the field of objective consciousness and today it can be used in the objective world by an enlightened mind. With a holistic education, which encompasses cognition by both the sensory mind and internal intuitive cognition, more people can achieve a more complete capacity of consciousness, which automatically raises the collective mind to a higher level. This process requires courage and freedom from any attachment as well as purity of the mind; without these there is no mercy of god or the possibility of complete realisations to happen. For this reason the aim of this material is to explain emergence, structure and mechanisms of the mind, how the mind can develop total mental awareness, how it can be stilled, how it can have insights into higher forms of consciousness and thus become optimally creative, and then how it can be controlled and transcended, opening the door into the regions of cognition and lasting states of awareness and enlightenment. We have seen that individuality programmes a new personality through reincarnation, so when the mind reaches mental maturity it can in contact with individuality do reshaping of the body, psyche, emotions etc., performing these actions on the mental plane, after which they become manifested on the physical plane.
III SCIENCE, RELIGION AND PHILOSOPHY
From the point of view of today’s mind, we have an impression that we live in time, whereas from the point of view of our individuality we live in eternity, and that eternity is the moment of our present synergic manifestation and existence. Those points of view are reflections of the mind and consciousness vibrations, i.e., of the worlds they manifest. It means that the dimension of consciousness is orthogonal to the dimension of time. It is in this orthogon that holographic time contraction of all minds in the solar system manifests, as well as of everything manifested, and where the explicit order of the universe enters the implicit order of logoid consciousness.
Science and its principles manifest as instruments of the mind for analysis and making conclusions. Following this path, science reached the subatomic world and the fields of forces. It is also where the borderline between the objective and subjective world can be found, as well as the borderline crossed when energy is synthesized into matter.
Science has already entered the process of power induction and modulation, and individuals within science are discovering the impact of consciousness on the fields of forces. Some of the scientists who have made their mark in this field are David Boom, Alain Aspect, Jack Scarletti, John Bell, Robert Wilsham, Amit Goswami, Gustav Jung, Raymond Chiao, Fon Noyman, Bose, Fermi, Sheldrake, Lemarc, to name but some. It is my impression that every one of them has had insights into the field of conscious existence.
The next step for science is exploration of relationships between consciousness, energy and matter, without by-passing the possibilities of intuitive cognition, though even now it can be claimed that any serious scientist has had conscious insights into the states which are subjects of his research. The method of induceive cognition has always been the cognitive method of mystics. Mysticism has always been also a science, and a wise man- scientist will be the rule in the times to come. The creation of man and the manifested world with a holistic view of the world, creation and existence has not been the interest of science because of the rejection on the part of science to accept spiritual consciousness. Science has been trying to reveal divine processes of creation and manifestation by objective cognition. Cognition in the field of genetics has found that genes are the pools of information i.e. impressions in the form of memory and that a cellular body represents a huge database containing information from the day of conception until the present moment. If science makes it a rule to make the principles and laws of consciousness objective, this can be much more successfully done through an integrated being using the fields of consciousness, i.e., by means of external consciousness and internal intuitive consciousness.
Religion is a path to God realisation by means of holistic cognition.
God cannot be found by external cognition, but it can be felt as a fragment of all manifested through internal cognition. Religion or faith as cognition of the divine as something unique has more or less subordinated itself to the influence of the mind, degrading itself into a great number of religious communities (religions) and sects, which to a greater or lesser extent operate from the point of view of the mind. Faiths and sects are just practical application of the principles, dogmas, customs and beliefs. The more they succeed in reaching God consciousness in their internal and external awareness, the closer they are to religion. It is only individuals especially gifted by God, and pejoratively called mystics, who in organised faiths and sects have mastered holistic cognition and progressed towarsd god-realisation.
Internal order of logos is logoid consciousness, and its external form is our manifested solar system.
Religion is one, and it is universal for our universe. Realising the unity of religions any man and society change; by this the basis of the unity of the whole world, harmony and heaven on earth are achieved.
Some methods for achieving the state of nirvana or the state of supreme enlightenment have been developed by certain eastern religious communities, as the states of total inactivity. These are mostly methods which use absence of action or paths of stilling, confusing and stopping the mind. This has been contributing to realisation of the divine, but at the same time it has been considered by many as the end of the spiritual and oscillated with inertness of the mind, which meant getting stuck in the concept of mind inertness. The mind is condemned by these faiths as the obstacle on the path to reaching higher consciousness. The mind is that, but it is also the instrument for experiencing objective consciousness, which is the precondition for reaching cosmic and The absolute consciousness. If by his actions prompted by free will man avoided to express his mind, he would avoid to experience his objective existence and further process of evolution would become impossible.
Western cultures have developed the forms of their manifestation on the laws of mind dynamics. However, both cultures are within the polarities of mental belief, so the further dynamics of the mind will condition that in the future eastern cultures will go in the direction of the mind dynamics, whereas western cultures will turn to stilling the mind. As a consequence, there will be mixing of population and their genetic merging. At the same time, the laws of reincarnation cancel the obstacles posed by cultural heritage, as every individual follows the programme of objective cognition and can manifest his or her personality now in one and now in the other cultural environment. Just as the eastern culture got stuck in the concepts of inertness and condemnation of the mind and an individual’s attainment of nirvana as the lasting bliss concepts, the western culture got stuck in the dynamics of the mind as the only instrument of cognition, with incomplete knowledge because the path of inner cognition is ignored and the goal of existence is sought in objectification of reality and anticipation of heaven which is not coming.
The true path is the path of holistic cognition, with a parallel use of both external and internal cognition, bringing one’s own path and the path of society in harmony of realisation and happiness by accepting the dynamics of objective cognition and the cognition of the internal divine law as inevitability of evolution and by entering the unity of evolution of logoid consciousness conditioning and cosmic consciousness unification.
There are no many religions. There is only one religion, while there are several faiths and beliefs. Three divine forms are responsible for all the processes of creation and manifestation from three implicit orders to three explicit orders; they are:
-The absolute consciousness — the absolute God
-Logoid consciousness — God of the universe
-Individuality—The divine in man
At the end of evolution in the cosmos, all the three entities become one – in unity.
All implicit orders are mutually in a hierarchic holographic relationship. The three corresponding explicit orders are also characterised by a mutual holographic relationship, and they are:
- The Cosmos
- The Solar system
- Man
Just as one implicit order comes as a result of another, in the same way every explicit order is analogously structured in explicit holographic synergic reproductions: of the cosmos to a huge number of solar systems and solar systems to a huge number of beings. Analogous to this process, there is a holographic synergic reproduction of the absolute consciousness into huge number of logoid consciousnesses and of logoid consciousnesses into a huge number of individualities.
All the other spiritual entities of universe and the Cosmos serve the mentioned divine forms; they should be paid due respect, but it not necessary to worship them.
This is one of the reasons for presenting a panoramic view of the manifestation of objective consciousness and complete processes of manifestation in the objective consciousness and relativity in the book „The Processes of Creation” .
Initially philosophy started off as a speculative science in- between two confronted approaches- a scientific-sensory-mind approach and a religious-intuitive approach. Western philosophy has generally succumbed to the methods of the speculative mind. Most western philosophers, though perfectly logic and analytical, reach the limits of the mind and stay within. There are but few individuals like Plato and his teachers, who did not get stuck in the mind. He is an example of transcendence of the mind and of drawing knowledge from the state of awareness.
Because of an enormous respect for the scientific-mind approach in the west, the instances of reaching the state of enlightenment are very rare. I believe that, according to the written evidence left behind, the individuals who reached the state of enlightenment in this particular area of the globe have been: a 12 c. Serbian Prince who abandoned the throne to become a monk, Archbishop Saint Sava, a 19 c. Montenegrin poet, bishop and ruler, Petar Petrović Njegoš, a Serbian orthodox monk Father Tadej as well as some of mystics who remained anonymous or recorded in folklore. As at the turn of the century science and religion in the west have a huge impact on life in society, and as both fields are to a greater or lesser extent under the influence of knowledge from the mind, the evolution of the mind and consciousness is more and more manifested through the knowledge within the borderline-fields and „New Age“ contents, i.e., outside the officially recognised forms and ways of research and education. The evolution of the mind and consciousness can only be stopped by natural disasters, and by human effort it can only be distracted. Today, people who have experienced and have had insight into external and internal cognition have a duty to share these knowledge and offer it to the contemporary educational system of population.
IV CONSCIOUSNESS
Consciousness represents an implicit order, a divine state of existence and the existence that can be known by internal cognition. Many religions-faiths and philosophies see the divine existence as a unique form of existence, though there is a holographic hierarchy within it with various forms of consciousness.
We have indicated the absolute consciousness as the cause and the beginning of manifestation. In the first book it has also been shown how a manifestation is developed from a movement-vibration in space through involution and evolution processes to the manifestation of all cosmic forms and all forms of reaction, minds and consciousnesses to evolutional synthesis of the absolute consciousness. Every form of consciousness and mind obey its own regulations and laws of existence, and all of them represent a holographic hierarchic network. All the forms of mind and consciousness to the absolute one are in a certain stage of evolution and when their evolution is finished, they enter (transcend) a hierarchic state of a higher plane. They are also interrelated and communicate at a certain vibrational level. With the rise of the idea of manifestation, the idea of time and space has also risen. The idea of space is limitless; it is limited only by the mutual interaction of consciousnesses and minds in their synergy of coming together and manifesting. Here manifestation does not refer only to movement of objects, but also that of ideas , thoughts and energies. Every form of consciousness has its own dimensions of time and space. Within the global field of consciousness the following kinds of consciousness can be hierarchically observed: The absolute consciousness, Cosmic consciousness and logoid consciousness. All the processes in the Cosmos which take place under direct jurisdiction of any form of consciousness, do it according to the laws of divine will in harmony and without polarities and dualities, so they cannot result in chaos. Chaos is created in objective consciousness and as a result of free will.
In the objective world, the manifestation of man’s entities is influenced by free will, where there are laws of duality -polarities. It is under this influence that the mind has been induced, as a hetero-instrument of the manifestation of objective consciousness. In order to be expresses in the outside world, the mind uses the organs of action and the body to express itself externally: through emotions, gestures, thoughts in speech, writing, pictures, namely all actions which result in his creative work.
For establishing relationships with others and the environment, the mind manifests its senses through which it gets to know itself and the world as the objective world, and vice versa,. Thus according to objective cognition man is manifested as a mechanism of objective consciousness and for manifesting individual objective universe. It is through the senses that forms of the physical world arise. If by chance, man’s senses had been manifested in order for him to know his overall reality, then he would be able to see within himself the Cosmos in miniature. As the mind has been induced under the influence of free will for the purpose of manifesting possessiveness and resistance in the dimension of time, it means that these manifestations of the mind are opposite to conscious ones. If these influences were without control, they could provoke imbalances in man, society, the planet, the solar system and the Cosmos. Total freedom of minds means chaos.
Possessiveness and craving power are in today’s western civilisation at the peak of their development. Here competition, amassing wealth and exploitation have been extolled as the pillars of society and are protected by law. This is the cause of all confusion, insecurity and contradictions in today’s civilisation. For minds to be able to co-exist in the organisation of the objective world, there are moral, social, humane and other regulations which limit the freedom of minds and make co-existence possible. This sort of relationship will be increasingly developing in the future. Sensory-mind cognition is cognition of the outer shell world in the objective world. Though by means of the microscope and the telescope the mind has entered the depth of cognition, there are still limits to the fields and internal existence which cannot be known without intuitive knowledge, that is by integrated consciousness cognition. Internal cognition encompasses internal fullness of the whole as that which is spiritual. As an instrument of control preventing destruction and chaos which could be manifested by the mind, the function of reincarnation has also been manifested for entities with the faculty of the mind or the divine spark. This is a regulating mechanism which harmonises reactions and chaotic behaviours of free will and the mind with the divine will and consciousness.
THE ABSOLUTE CONSCIOUSNESS.
Beside what has already been said about the absolute consciousness, it can be added that it is a state without locality, causality, space and time, simultaneously pervaded by the consciousness of the totality of the Cosmos, with a possibility of insight into states of any point of time and space of the relative Cosmos, with a possibility of modulation of all the fields in the Cosmos, and with a possibility of setting into motion any manifestation. Every individual consciousness has a corresponding state of consciousness, the state of existence and lasting peace, harmony and bliss, as well as the aspiration to be manifested. The highest degrees of these states are in the absolute consciousness. The absolute consciousness means simultaneously being and not being, emptiness and fullness. Beside all that has been said, we are witnesses of the process of manifestation, which means that also the absolute consciousness aspires to be manifested and to create, i.e., to be reproduced from implicit to explicit order. This aspiration is realised through implicit and explicit orders, first through the manifestation of the idea of polarity, the idea of time and space and the idea of cosmic consciousness, and then that of a cosmic reactor for the manifestation of cosmic consciousness and involutional processes up to the manifestation of the cores of forces and the archetypal form of the matter, as well as logoid consciousnesses. This is at the same time the implicit form of the absolute consciousness, its explicit form being the Cosmos and Cosmic consciousness. Archetypal forms in the Cosmos and the ten Cosmic forces which are the cause of the manifestation of all the content in the Cosmos are conditioned by the implicit order of the absolute consciousness. By its existence and pulsation the Cosmos eternally emits consciousness, love and other cosmic forces into all the corners of the cosmos, conditioning the total manifestation with them through involutional and evolutional processes of all the manifested forms of the Cosmos and solar systems. The absolute consciousness itself is final, being a product of the synergic manifestation of the starting potentials of the universe. In the cosmic movement of divine sparks along cosmic rays, by sympathetic induction seals of divine consciousness are impressed on the divine sparks by the absolute consciousness as well as on the rays down which they travel, moulding thus divine sparks as entities. As the skeleton of the Cosmos is made up of 12 cosmic rays, 12 individual kinds of cosmic consciousness of the self are manifested in the divine sparks, and experiencing all these kinds of individual consciousness in the Cosmos synthesises the overall Cosmic consciousness as the manifested form of the absolute consciousness. In the cosmic seal which is set on every divine spark by the absolute consciousness there are initial beginnings of 12 individual kinds of consciousness which are manifested through travelling along the rays in the Cosmos and some of them continue their evolution as humans on earth. This individual form in the evolution on earth is decisive for man’s individual consciousness, and in the process of the materialisation of man it shapes the DNA sequence pairs manifested in human cells.
COSMIC CONSCIOUSNESS. Cosmic consciousness, though a manifested form of the absolute consciousness, represents an implicit order from our mind’s point of view. The Cosmos represents the first manifested archetypal form of life, through which from the implicit springs up the manifestation into an explicit model which manifests the models of reaction, then the models of reaction for the manifestation of cosmic forces; the manifestation of cosmic forces manifests models of reaction for the manifestation of strings and quarks, then there is the manifestation of strings and quarks themselves, and finally the manifestation of logoid consciousnesses and their dynamic evolution. Everything manifested at this stage of cosmic manifestation is under a direct influence of the absolute consciousness. This explicit process of manifestation from the absolute consciousness for us represents an implicit order. In this cosmic process of manifestation, also strings are manifested as quantum power which is closed into a circular movement by a strong concentration of forces with properties of manifesting mass and gravity. Strings are forerunners of matter, as it is only strings joined in quarks that manifest matter. Through matter more complex forms of reaction are manifested and with matter all the forms of logoid consciousness. Logoid consciousnesses, from our point of view which comes from the mind, represent implicit states. It is only processes of manifestation which take place under the jurisdiction of logoid consciousnesses that belong to the explicit order of the objective world from our point of view, and these are the processes of manifestation and evolution of the mind. Complete or stable cores of life as the archetypes of material manifestation with a possibility of complex forms of reacting and moving through the Cosmos are the carriers of logoid consciousness development. While moving in the Cosmos according to certain cosmic laws in the permanent emanation of the absolute consciousness, every logoid consciousness acquires abilities to react and an individual consciousness about itself and other logoid consciousnesses in the Cosmos, i.e. in Cosmic consciousness.
With a completed cosmic evolution in the Cosmos, logoid consciousnesses collect structural forms and substances for manifesting their own solar systems, finding the point of their harmony and balance in the Cosmos. Logoid systems with the collected material from the Cosmos in the attained point of balance revolve around the point which is the centre of the Cosmos (where the centre of the absolute consciousness is located) and start manifesting their solar systems. By conditioning the manifestation of solar systems an explicit order starts emerging for us, i.e., what for us is the objective manifestation.
LOGOID CONSCIOUSNESS.
In its evolution in the Cosmos an individual logoid consciousness has acquired the consciousness of all the 12 logoid rays and with the absolute seal in it it has attained cosmic consciousness. Logoid consciousness has induceively inherited attributes of the absolute consciousness only with smaller capacity and limited creativeness, but with a possibility of conditioning evolution in its solar system. Having collected by its strength and its revolving momentum forms – building material for its own solar system, the logoid consciousness takes to conditioning and manifesting its own solar system and everything that has been manifested in the solar system. In the stage of its cosmic manifestation, the logoid consciousness has acquired cosmic consciousness and self-awareness. It has gathered experience in the constant presence of the core of its strength- a material particle and the absolute consciousness, so beside the consciousness it has acquired also all the powers of strength. What is missing in logoid consciousness in its evolution is the experiences of reacting, creating and manifesting the objective-material world. This form of consciousness is acquired by the logoid consciousness in its manifestation of our galaxy and man. With the experience of reacting and manifesting all the forms and objects in the solar system, the logoid consciousness itself acquires objective consciousness. The manifestation of planets is preceded by the manifestation of particular forms of forces by means of evolution of swarms of divine sparks which shape galactic laws and forms and contents of planets and the solar system.
The subconscious archetype of the Cosmos to logoid consciousness is an inspiration for the manifestation of the solar system. The archetypal images of cores of life attracted by a logoid consciousness on its way through the Cosmos are the foundation of the synergic the manifestation of humans. This archetypal impression of the core of life in the Cosmos are forms of souls-divine sparks which enter the manifesting solar system. Considering the place and conditions under which they emerged, these divine sparks have a cosmic origin and are under the jurisdiction of the absolute consciousness. Therefore, the divine spark itself is a form of consciousness which enters the manifestation process in the solar system.The core of life as an eternal source remains in the cosmic state of being, and only its archetype of consciousness enters the manifestation of a universe and its own manifestation. The divine spark contains the awareness of its own beginning, but does not contain the awareness of the total cosmic manifestation and the consciousness of objective manifestation. Entering the matrix and the jurisdiction of the manifestation of logoid consciousness, it becomes conditioned by a logoid consciousness, with a simultaneous inverse induction of the ego as the opposite polarity to the logoid influence. This entity with logoid nature is individuality and it is capable of truthful vision and emanation of love, while its form of reaction is witnessing in the process of evolution of its personalities and minds. Since the ego, being a result of an inverse induction, has properties which are opposite to those of individuality, it is not aware of the whole but only of itself and its separateness, with the properties of possessiveness and resistance and ability of building its own universe. When these properties are manifested, our solar system enters the stage of manifestation of objective consciousness.
THE CONSCIOUSNESS OF OBJECTIVE MANIFESTATION.
From the process of establishing relationships between individuals, a new reacting pattern is established which is called free will. The ego with free will manifests the senses as its sensors for collecting information from the outside world, and with these impressions manifests the mechanism of the mind as the instrument for cognition of the objective consciousness and for internal building of its own universe. The personality in the mind establishes its own goals which represent one side of the polarity. By establishing the goal as one of the polarities, the opposite polarity is also induced in the mind. Between the personality and the goal tension is established, charged with thoughts and emotions, and this energy of the personality serves for achieving the goal. All the resistances on the way to accomplishing the goal the mind stores under the opposite polarity, and this is how it is charged with strength. When the goal is achieved, tension disappears and the feeling of calmness and happiness comes in its place. As the opposite polarity had been collecting the opposite induced forces, it now has a big power of attracting a personality and it starts its journey through time to the other, opposite side of polarity, and this is how the see-saw of the mind is created between the two opposite polarities, and with it the process of gaining experience of all kinds of reaction in objective consciousness takes place. In the manifestation of free will the centre of gravity is the influence of the negative force of chaos and its anti-consciousness, so the whole objective manifestation has a negative indicator of free will compared to the manifestation of other forms of consciousness; this is why the processes of reincarnation has been manifested for human race for the purpose of getting harmonised with logoid consciousness. The human body is a seven-fold hardware with seven types of layer and seven kinds of software (minds and consciousness). Understanding the hard-ware and soft-ware structure of the body and their unification in a united functioning is the task of our evolution. Objective consciousness reflects the observer, the observation and the observed separately. By developing internal intuitive consciousness, man feels and cognises merging of the three stated conceptions into one self. This quality of the manifestation of three conceptual and objective properties from one whole, and of entering and merging into an integrated whole of the concepts and objects, tells us about the nature of explicit and implicit orders in the totality of manifestation. This dynamism accompanies every mind and every form of consciousness. When any consciousness, even the absolute one, completes its evolution and manifestation, it becomes conscious of itself and its eternal aspiration starts the mechanism of manifestation. The global scheme of manifestation and cosmic reproduction can be presented like this:
THE ABSOLUTE CONSCIOUSNESS
The idea of polarity
Existence…………………………………………………………………………………non-existence
Time…………………………………………………………………………………. non-time
Space……………………………………………………………………………….. non-space
The energy field of the universe ……………………………………………… the field of consciousness of the absolute
Manifestation
The Cosmos The Absolute consciousness
Cosmic forces
Matter
Divine Sparks
Logoid consciousnesses
Forces
Solar system Logoid consciousness
Matter
Divine Sparks
Forces
Planets
Man Individuality
Forces
Matter
Ego
Mind Individuality
Personality
Polarities
Memory
The ability to react
Desire
Fear
Suffering
Pleasure
Logoid consciousness
Solar system
Cosmic consciousness
The Cosmos
The Absolute consciousness
Consciousness aspires to manifest forms into matter, and the mind with man is the culmination of objective material manifestation possibilities. It is only when all forms of reaction in the material world have been experienced that the process of transcending minds and consciousness starts to be realised in the absolute. All these processes of relative creation and manifestation represent a wonderful game of the manifestation of man’s consciousness and destiny. Man has to become aware of them and understand them in order to transcend them and thus transcend the relativity of his existence. Man is usually deluded by the idea that steps can be skipped in the evolution process, and he would like to find himself quickly at the end of evolution. It is only the steps of cognising the ability to react made in the processes of reincarnation of past lives that make the basis of further progress in the current life. It is possible only to make the experiences, revelations and understanding denser, as well as the sympathetic induction transfer by the realised ones, and thus achieve a relatively faster progress.
From these descriptions it can be seen how explicit orders emerge from implicit ones and how, according to holographic principles explicit orders unify into implicit ones.
After the completion of evolution into explicit orders all the entities as well as orders unify into their implicit orders based on the holographic principles (a relative game of eternal existence).
V PATH TO THE MIND
The previous section dealt with the rise of the mind which represents the faculty of reaction and memory and the mechanism of cognition of objective consciousness. The faculty of reaction of the actual mind encompasses the possibility of creating mental images and their synthesis with emotions into impressions, of combining impressions and synthesising new impressions (which is called synergy of the mind), of analysing the impressions and their classification according to similarity and of their storing into memory maps, while a separate mechanism of the faculty of reaction is decision making, which is personality. This part of the mind as the mechanism of reaction was manifested in the processes of the manifestation of free will.
First forms of reactions are manifested by movement of consciousness in an inert field of the universe, which results in compensation and quantising fields of forces. By the emanation of love and consciousness by the absolute consciousness in the field of the Universe there have emerged reactions as the beginning of the manifestation of the abstract. All flow or movement cause the movement of the surrounding fields and the induction of new fields. Compensation and intersections of fields cause reactions and compensation of fields into currents of forces. Currents of forces at small distances cause new induction reactions and new forces. The combination of all these laws of reaction manifests the ability of reaction and polarities which accompany all these forms of manifestation and synergy.
Every movement of fields, their intersections and compensations cause the manifestation of power-forces. Every movement of the forces induces new fields. The movement of forces at a sub-quark distances induces new forces. Memory consists of the traces of the movement of consciousness, the mind, forces and objects in a particular field. The rise of the reaction of the mind is preceded by the forms of the manifestation of the mind in the animal and plant world, as well as by the forms of reaction in the manifestation of molecules, atoms, protons and quarks to strings. All these phenomena have their roots in the initial potential of Consciousness and reacting and the Potential of inertness and anti-consciousness. The evolution of man’s mind was defined by a new way of reaction between individuals and it is free will. Before arising of free will, individuals followed the logoid will. Free will opens the possibility of independent decision making by every individual. The mechanism of the mind has arisen by the inverse induction of consciousness as a dual mechanism for cognising objective consciousness, characterised by the properties of possessiveness and resistance. The mind as a virtual entity is the consequence of the manifestation of memory as traces of movement in the past and as abstract planes of the conceived ideas in the future, which corresponds to the reincarnation map of the manifestation of a new personality. According to this, the mind is a virtual entity which operates in sub dimensions of the past and future, while the present belongs to individual awareness and existence in eternity. First polarities are Consciousness and the ability to react and the Polarity of universe inertness, and then those preceding the manifestation are the field of the Cosmos and the field of the absolute consciousness. The mechanism of the Cosmos is made of movement of fields and forces and the ability to react, which seem abstract to us. Based on the field polarities and the ability to react, forces manifest, and then strings manifest as forerunners of material expressions. By synergic combinations of the polarised fields and abilities of reaction all the ten cosmic forces which comprise the basis of the overall manifestation in all the worlds of existence are manifested.
The ability to react, polarities and manifested cosmic forces are the cause of the manifestation of all the structures of the objective existence from strings to quarks to electrons, neutrons, nucleus, atom, molecule and all the manifested. The ability to react until manifesting a molecule has had one character, and with the manifestation of cells with a life force has had assumed another character.
Along with the development of the plant and animal world the ability to react developed too, until the new breakthrough was achieved with mankind and the synthesis of the divine spark with genetic polarities of the male and female. This quantum leap forward was caused by a new type of reacting by manifesting free will. Free will was manifested from the interaction of individuals. Individuality is not in the mind. It was born in another dimension and in the engram of the soul by the direct induction of cosmic consciousness; it is related to logoid consciousness and is a witness of how the mind operates and it conditions the development of the mind.
Personality is inverse to individuality and functions with the operative conscious mind. It is an eternal witness of the manifestation of the mind, and an arbiter in the manifestation of new personalities in the processes of reincarnation.
Bearing in mind the development of the mind, its frequencies and the ways of manifesting in various dimensions, we can say that it can be manifested in several forms, such as: physical manifestation, etheric manifestation, astral manifestation and mental manifestation. In the process of manifesting these kinds of reacting, four bodily forms which externally look the same as the physical body are also manifested in man, but they are made of essentially different substance: physical body, etheric form- body, astral form-body and mental form-body. Physical manifestation of the mind includes abilities to react at the animal level, while the tension and dynamics in this body are created by instincts. In the etheric body the tension is created by possessiveness and resistance and it is them that give dynamics to this body and man. In the astral body the tension comes from emotional impressions and desires, and it is a storage of emotional impressions from the beginning of the manifestation of free will. Mental form –body is structured from ideas and thoughts and it is a warehouse of mental impressions from the beginning of the formation of the mind until the present moment, as well as the programme of impressions which are part of the mind development.
When a personality experiences being and all the possibilities of reaction in all the mentioned bodies and fulfils the planned mind development which is in individuality, then personality and individuality merge and the state of logoid consciousness is attained. Personality is an operational ability to react which has arisen
by means of indirect induction of logoid and individual consciousness; it is unconscious of how it emerged and under the impression of being special and independent with an aspiration to create a new universe.
With such an attitude it is within the mind and is using the mechanisms of the mind.
Memory represents traces-impressions left behind in all the fields and media by all kinds of movement, from ideas to thoughts to forces to objects. Memories can be stored in energies, genes, matter and cosmic ether-prana. Depending on the kind of memory, their purpose and aim, as well as the media in which they are stored, they last from several seconds to eternity. Memory gives continuity to emergence and existence of the mind.
In my writings I do not use the term spirit because it includes a very wide concept in the area of the manifestation of the mind and consciousness. The whole field of the fifth plane is structured from the content of the spirit and spiritual forms. In the Serbian language the mind and the spirit can denote the same. The mind is a form of spirit as all the emotional and mental content produced by the mind. As there are mechanisms and terms in the area of creation and manifestation in Serbian, they are determined by corresponding qualities so that we can understand them and get to know them. This is why the same terms are also used in this book.
VI THE MANIFESTATION OF THE MIND
According to the time of birth of the mind and the ways of its manifestation and of locating the memories, the complete content of the mind can be classified into three groups; they are: unconscious, subconscious and conscious content of the mind.
Unconscious content includes abilities to react and impressions from the cosmic journey of the manifestation of cores of life (material particles) and the divine spark to the manifestation of the physical body, i.e. from the beginning of the manifestation of free will and the mind of man. These abilities to react are built in human genes as automatic responses and are genetically passed on progeny. Actually, through a synergic combination of genes the new is manifested -a new man.
By a laboratory combination and modification of genes, it is possible today to create new entities, which confirms that man by his creative power in the objective world aspires to reach divine possibilities in the material manifestation. The manifestation of the unconscious mind is automatic and it assures manifesting and functioning of man’s body on the basis of his genetic memory and according to the imprinted programmes of logoid consciousness.
Contents of the subconscious field of the mind include ability to react and the impressions that arose in the processes of manifestation of the human mind under the influence of free will, as well as in the processes of previous incarnations up to the current life.
Contents of the conscious mind include ability to react and memorised impressions from the current life.
As the conscious and subconscious mind determine man as a separate species, and as they represent a link in attaining consciousness, they will be considered separately.
In the divine spark, i.e., human soul, logoid consciousness modulates by direct induction the programmes of evolution of the manifestation of objective consciousness in the form of individuality which has a divine form of reaction and which has a role of the witness and programmer of the manifestation of all personalities in the objective life of the mind and man. At the same time, logoid consciousness imprints another polarity into the soul by an inverse induction- the ego, the role of which is manifesting the mind as the mechanism for the manifestation of objective consciousness of man. For manifesting these new mechanisms of reacting a new dimension of manifestation is required. As consciousness and individuality operate in the present (the eternal present), and the mind is inverse in them, the corresponding dimension needed for the manifestation of the mind is orthogonal to the present: these are past and future, i.e., time. Thus time is manifested as the dimension for movement and the manifestation of the mind. The impressions of the mind are memorised in time and space. So the past becomes a memory database of the enacted impressions, whereas the future becomes the database of the expected impression. From this it can be concluded that the mind functions with the time database of the past and future and on the memory which is a relative form of existence. It means that the mind is idea- wise predetermined for a dual understanding and manifestation in the past and future time (imaginary existence). It follows that the mind is made up of dual material, where time remains the dimension for the manifestation of every quality, from the most positive to the most negative one, and from the past to the future.
Human mind has started being manifested with the manifestation of free will between individualities. Individualities which have been inhibited in their evolution process started consuming their energy for establishing interrelationships. Without internal interrelationships, individualities were in a kind of collective state of consciousness, and then they started to take viewpoints in relation to each other. These standpoints represented particular mental pictures and relations. By establishing these interrelations, the state of the collective I has transferred its focus to I am, which brings along a new form of reaction- a personality.
The basis of the development of forms of reaction of I am is induced by inverse induction of logoid consciousness in the form of an ego. The ego becomes the centre of objective manifestation and it conditions the manifestation of the mind as an operative organ of perception and the manifestation of the objective world and consciousness. As every personality now feels special and independent, the relationships between them start developing in the direction of imposing one’s own points of view or rejecting those the other. The imposition of one’s personality point of view and resisting this imposition by the other causes emotions and impregnates the points of view and attitudes established between the individuals. Such established viewpoints form in every person the structure of the mind and minds – in one with an imposing attitude, and in the other with the attitude of rejection or resistance. It is exactly these two actions of imposition and resistance that have created the mechanism of the mind as a synthesis of the mental and emotional. Every defeat in an attempt to impose one’s own will on another causes suffering, and every success causes pleasure. Suffering result s in a desire to avoid suffering, and pleasure result in a desire to be experienced again. These conflicting desires are the motivators of the motion of the mind. As it can clearly be seen, here too there are two opposite forces at work (imposition and rejection) and two induced powers (suffering and pleasure). This mechanism is nothing but a strong concentration of forces of the mind. With the development of the mind this momentum is accelerated causing ever increasing sufferings and pleasures. When the personality determines its goal, the mind simultaneously induces the opposite (negative polarity) to this goal. By determining a particular goal, tension arises in the mind between personality and the goal which serves as strength for travelling the journey. All the positive impressions on the way to the goal are memorised by personality around the goal, and all the negative impressions are memorised by the personality around the negative induced goal. Some religions and even some cultures take the personality thus manifested as an eternal entity, which is a mistake and causes confusion in understanding and transcending the relative forms of the mind and consciousness entities.
When a viewpoint imposed by one individual is accepted by the other individual, the relations do not get charged with emotions and impressions are not formed, i.e., there is not adding to the content of the mind. In this way the structure of the mind is filled through relations between different personalities and a personality and its surroundings.
It is exactly this mechanism of the manifestation of mental images and their charging with emotions that has manifested the mechanism of the mind as a synthesis of mental and emotional. Emotions represent strength and they tie the mental body to the physical one. Strength is a product of cells in the human body, and the mental part starts an emotion which mobilises body strength which is reflected in various forms of emotional behaviour. It is only mental patterns filled with emotions that give strength to the mind and make it last. It can be said that the mind is actually mental patterns of reactions filled with emotions. It has already been mentioned that the mind is the cause of the manifestation of the mental body, astral body, energy body and the material body. All these bodies are interpervaded, and they synergistically manifest man in the present which functions with the mind.
Purification of the mind and body in the process of stilling the mind is nothing else but discharging emotional layers from mental patterns and transcending particular levels of the mind.
When a child is born, it brings along a genetic unconscious part of the mind and sensory abilities through which it gets acquainted with the outside world and forms the conscious mind. Simultaneously, its mind is being shaped up in the atmosphere of adult minds, which also condition it. Minds are formed through only one sight of the sensory objective world. This vision is incomplete, on the one hand because of the limited perception of the sense organs, and on the other hand because of the fact that the real being is by far more complex than just the physical body. The sensory abilities of perception are limited (seeing only the macro size, hearing only a limited number of decibels, tasting only particular tastes, touching only particular structures and temperatures, smelling only particular quantities and kinds of emanation). The senses are limited by their structure for a limited range of perception, and for perceiving only outside impressions; they do not have a possibility of cognition of etheric, emotional, mental and spiritual dimensions or worlds of existence through other openings, and thus neither of the totality of existence.
By its ability to react and discriminate, the mind shapes up and classifies the mind impressions according to their quality, quantity, meaning and size, storing them as memory in space and time maps of the mind, in order to be able to use them in the synergy of the manifestation of the mind. The mind always combines its current impressions with the memory of the impressions from the past and the expected impressions from imagination expected to happen in the future. In this way its existence and universe are synergistically manifested by the mind. It is in the nature of the mind to manifest differences, contrary to the creation of unity which is the role of consciousness. It constantly creates new worlds in the existing worlds, until it discovers the relativity of existence, and then it starts its journey toward awareness and unity. The extent to which the mind goes in the direction of differentiation and separation can be seen in different languages. From intuition and the divine, where the communication is soundless, the mind enters actions and creation of new sounds, words and languages, which incessantly keep differentiating from each other, keep distancing and leading in the direction of mutual non-understanding. We are witnesses of how many new nations and languages are being formed in a short period of time. All these splitting, separations, confrontations, isolationism are justified by the mind as a means of creating richness of diversity, which leads to senselessness, and it is only in the senselessness that the mind starts trying to find its bearings and seek sense in unity. Who does not feel the need today to have one language, in order to be able to communicate with the whole world and feel free? Who does not feel an aspiration for conscious communication? Language is an instrument of objectification which means it is differentiating and it is taking one away from the transcendental. How long does it take for man to become aware of and establish the mechanism s of converting ideas into thoughts, of expressing thoughts through speech or writing which can be understood by the other? Let us compare this with a gene which is a product of consciousness which contains within all the memory, all the impressions and all the instructions for manifestation and functioning of particular structures and systems in man; analogous to this the power of mind can be compared with the power of consciousness as creators of the mentioned relations.
Universes of different minds are not the same but they are similar, for all the minds are manifested in the matrix of the logoid consciousness which sets limits and conditions to the manifestation of the mind. The impressions piled up in the mind are reinforced by the principle of similarity, and can have a great influence in the relative life. The impressions classified into polarised oppositions have an attractive power and are prone to getting a personality stuck into longer oscillation between the polarities (which sometimes takes even a life-time). From this it can be concluded that the mind arises from the relationship of imposition and resistance. Essentially, the mind has arisen from resistance and dual changes. It manifests resistance and inertness of the negative mechanism of free will and points to destruction and chaos, but it is a carrier of the manifestation of objective consciousness and the road of temptation for various forms of reaction in our objective existence. That is why the mind has to be tempted until it is transcended. The mechanism of the mind is analogous to a pendulum of the clock where the power potential of one side becomes the power potential of the other side.
The mechanism of personality is prone to getting stuck in this motion from one polarity to the other one. There is a centre of gravity on the pendulum of the mind and it is located on the borderline between past and future, i.e., it is in the present. It is at the same time a contact point for the possibility for experiencing a conscious insight. The process of bringing the mind to the point of balance is the process of stilling the mind and narrowing it down to the present moment. As soon as the mind is prevented to move in its homeland of time, it stops and awareness emerges in the eternal present, and we are manifested in the dimension of consciousness. These facts tell about the illusory quality of the mind which each builds its own universe based on the sensory perception and memory of the impressions manifesting time as a dimension of its existence and manifestation. If others are accepted as they are and if states are accepted as they are, the mind is not formed and what is left is to become aware of old accumulated layers of the mind or to cleanse those contents and open the area of manifesting the individual awareness in man.
The change or the purification the mind is not an easy job. The sensory mind has no access to other states of existence of man, and cognition through the mind is dominant at this time. All the faiths-religions are aware of this, and throughout their history they have been building methods of moderation, morality, selflessness, sacrifice, eating, prayer and surrender and faith in God at all times. As priests also live surrounded by the minds of people, they have themselves accepted relationships and formalised their surroundings, while their words have not convincingly been proved by their deeds.
Modern society by its microscopes and telescopes has deeply penetrated the micro and macro world, and inevitably the knowledge about the relativity of existence is being revealed to it. On the other hand, so many methods have been discovered for calming the mind and body, stopping and transcending the mind, that there are few people who in this way or by accident had not had an experience from other dimensions or worlds of existence. Personal experiences in this area are the greatest encouragement for the change on the path of understanding and toward god realisation.
It can be seen that the mind is a virtual relative mechanism which can be known, changed and developed, and where ultimately the unity of personality and individuality can be achieved and functioning of man with full awareness be secured. By entering the processes of internal cognition, the mind is being enriched by the experiences of the spiritual world and it is being made complete in its functioning, by being integrated more and more into consciousness.
VII CONSCIOUS AND UNCONSCIOUS MIND
If we see the mind as an ability to react and memory, then the traces of the ability to react and be conscious date back from the cosmic manifestation and the manifestation of the divine spark, i.e. our soul, until today. Considering the way memory is stored and the mind is functioning, it is customary to divide the mind into conscious and unconscious mind. Even more practical seems its classification into conscious, subconscious and unconscious mind. Unconscious mind includes the impressions and ability to react prior to expression of free will and human mind. These impressions and responsive ability have settled in our genes and they are subject to the automatism of the expression of unconscious mind in man. The imprints with reactions are structured holographically in human cells and they are expressed through cell development and the functional body organs. Over one hundred billion cells in human body functions in harmony controlled by the collective unconscious mind, manifesting all the complexity of man and regenerating billions of cells every day. Fortunately, individual decision making was not brought to this area by free will. In the manifestation of its own universe the conscious mind tends to enter inner knowledge ever deeper, so that it has already mastered genetic structure and information technology of genes, therefore being at the threshold of creating new organisms by genetic modification and combination.
The impressions arisen through the manifestation of free will and personality up to the birth in this objective world can be considered subconscious mind. The content of the impressions of the subconscious mind is closer to the actions made by the personality which combines them with the current impressions and manifests new contents of the mind. These impressions are memorised in the structure of man’s forms-bodies.
The conscious mind implies the mind with the impressions from the current life, with the personality as the ability to react, and with memory located in the mind and nervous system. These dividing lines in the mind are relative and all the content and the ability to react can be transferred to the conscious mind, when the polarities and the mind dynamics disappear and the state of consciousness arises. Through the function of the mind individuality gets enriched by all sorts of responses from the experience of the objective world. Individuality directs the mind into experiencing all forms of reacting in the objective world until the level of logoid consciousness is reached.
The inner cognition, i.e., the intuitive cognition through four forms of mind manifestation and three forms of the manifestation of the spiritual world, includes other doors to integrated understanding, i.e. six other worlds of existence. When all the seven doors are opened a complete holistic cognition is achieved and all forms of minds and consciousness are realised. If consciousness is approximated as knowledge then its width is in objective understanding of the body and its depth is in spiritual understanding of all the levels of existence.
The reached collective consciousness of mankind and internal and external cognitive possibilities allow application of the holistic method of child education, from birth to death. This means that a child should be educated about the overall complexity of existence while at the same time his or her internal intuitive cognition is cultivated. Such education would ensure the development of all the potentials of a being, which would result in a holistic man development and a holistic world with the full capacity of consciousness. These processes do not open momentarily, but they take time; however, it is time to initiate them, because the necessary preconditions have been met. It is first necessary to start the education for adults, so that they are able to pass the knowledge on children.
VIII ENLIGHTENMENT
The state of enlightenment is the state of a relative awareness which starts with intuitive insights in the state of existence of higher dimensions of the mind, and then reaches higher levels of consciousness (logoid to cosmic to the absolute). Self-realisation includes two mechanisms; they are: the mind for external cognition and individuality with intuition for internal cognition. Both these entities are in man and they open up through acquiring objective knowledge and intuitive knowledge respectively. This mechanism can be considered analogous to the sixth sense which opens up the third eye for cognising the spiritual world. The first mechanism is a consequence of transferring logoid consciousness to the time-space dimension of objective consciousness in our solar system, as in a mirror. For objective consciousness in this dimension there was a need for a mind mechanism which had been explained before in the text. Formative existence arises in several dimensions, but cognitive mechanisms are different. However, there are phases in man’s evolution when both mechanisms can be used by turns, and this state is called enlightenment. The mechanisms of sensory cognition and the mind are necessary for living in objective consciousness in order to obtain all the responsive abilities of this dimension of existence, and to be able to return to the unity of consciousness.
Science started developing as an instrument of sensory cognition and has created a body of habits which make it a dogma. However, by deepening its knowledge, science has reached the borderline of creation of the physical world and has come to the relativity of existence and multidimensionality of the worlds of existence. It is faced with questions which cannot be answered by the possibility offered by the objective cognition, as these answers are in the dimensions of spiritual cognition. Science, hardened by habit, is reluctant to open the door of the intuitive cognition. However, the time has arrived when more and more scientists use intuitive cognition and analogies, and it is a matter of days when this method will be adopted as an official one.
Philosophy has arisen from the need for reconciliation and integration of the mechanisms of sensory cognition and intuitive cognition. In the East philosophy tends to get closer to religious, i.e., intuitive cognition, whereas in the West it favours the mind cognition i.e., scientific cognition. Neither of the two sides recognised the third, the middle path of equal appreciation of both approaches.
The mind has turned even the two ways of cognition into two polarised approaches, resisting transcending them and entering the state of consciousness. When there are already deep insights into relativity arrived at by means of science, as well as insights into forms of consciousness and the mind and the multi-dimensionality of the existing worlds arrived at by intuitive cognition, it is very surprising that still both approaches have not been officially recognised, but that it is done only by individuals, which are seen with suspicion as mystics. This writing is one of the attempts to call on the official authorities in this field to create equal conditions for accessing both external and internal cognition and for paving the way for integrated cognition.
We are on the threshold of a rapid evolutional change and the creation of new man who will transcend the obstacles of the mind and limitations to his existence (such as those of temperature, pressure, light, sound, motion, forces, need for classic food and clothing), allowing him to exist in what are for us other dimensions of existence. The mind as exclusively polarised mechanism of objective cognition prevents another approach which gives fullness to cognition and to life. The way out lies in respecting all forms of reacting acquired through objective consciousness as well as all the cognised reality of spiritual and cosmic consciousness.
Basic motivating forces of the mind expressed through desires and fears come as a result of the desire for attaining lasting safety, peace, happiness and bliss. These lasting qualities do not reside within the realm of the mind in the optimal form. They are felt in the mind as if through a blurred glass and they are limited to a greater or lesser extent to desire to learn to, in the moments of achievement of a goal short-lived happiness and to the feeling of physical life as our existence. However, the states of awareness, bliss and existence in their fullness are in consciousness. The states of happiness, peace and pleasure attained by the mind in the moments of sexual coupling and of accomplishing dominance over others are short-lived, and they are built in the instinctive mechanism for reproduction and survival, as well as the mechanisms of possessiveness, conquering and imposition. These states of happiness are the source of new desires. In the mind make-up such states are possible with less intensity and they are achieved just for a short while following the attainment of a particular goal, after which they are replaced by their corresponding negative qualities. Obstacles which prevent an average man of today to have insight into higher states of consciousness are the veils of emotional and mental mind which have to be experienced and transcended.
Mankind has been searching for the ways to develop lasting states of freedom and bliss from time immemorial and they are found in consciousness. To reach the state of enlightenment means to transcend the polarities within, accept oneself and all around as they are (without criticism, judgement and imposition of one’s own views), become a witness of the state of existence and stop the flow of the mind, recognise the divinity within and be in the holy trinity of the divine. This state brings growth, lasting peace and tranquillity, the happiness which is not conditioned by anything outside, and emanation of love to everything around. In this state the cognitive channels analogous to the seventh sense are opened, the maximum potential of man is achieved, his immunity and health are improved and his life-span prolonged. All external mental and emotional relationships are limitations, they cannot bring bliss, but only impressions, ability to react and rising of consciousness. One’s ability to react –personality, should be separated from mental and emotional content of the mind and brought to the present – to the state of individuality or to eternity. There is justification for only one relationship, and it is emanation of love toward others and reception of love from others, which represents unity in spirit. The process of evolution is unfolding with the aim of attaining unification of all spiritual beings with the divine spark in the oneness of the absolute. The principle of unification of spiritual beings on all planes of existence takes place through the power of love and it is love that leads toward the unity of the divine. Man in the state of mind emanates possessiveness and builds his universe in the matrix of his possessiveness. It is only an enlightened man in his state of consciousness that emanates love to his surroundings, just as it is done by logoid consciousness in the solar system and the absolute consciousness in the Cosmos. By the intuitive approach the mind is stilled and one gains insight into the fields of consciousness where the laws of polarity and duality are not effective. These insights open the road to man to more stable and lasting states of consciousness. These insights gradually change complete structure of man, leading him into cooperation and unity of existence, which is his ultimate destiny. Individuals have always been developing a wide range of more or less successful ways to attaining the state of bliss i.e. consciousness.
Today, when the earth and the life on it are becoming a whole of sensory and intuitive cognition, both in the East and West there is a development of holistic-synergistic cognitions which synthesise the sensory mind approach with the intuitive conscious one. All these approaches and paths can be accessible to the contemporary man, as well as internal and external cognitive methods. It is necessary to open the way for the education of masses regarding these realisations, and this is expected from those who make decisions and govern the countries and the world.
Having come to such a wide spectrum of realisations, man can understand that all the paths lead toward stilling the body and the mind, and narrowing the existence down to the present moment. All the methods of knowledge, love, breathing, concentration, various kinds of yoga exercises, mantras, contemplation, surrender, prayer, confusing the mind, taking drugs, etc., lead to the state of increased attention, calmness and stopping of the mind, which means entering the conscious state. Various methods require more or less time and persistence, and it is up to every individual to find out which path suits them best. The mind resists adequate application of these methods and this is why it is difficult to practice these methods fully, for sooner or later they exclude the mind.
By using the methods individually or all together, man calms his body, expends the awareness and understanding and starts to understand the mechanisms and the structure of the mind. The methods which lead to confusing the mind and to redirecting one’s attention through prayer or complete surrender suit less educated people. To completely surrender to someone or to an activity means to lose oneself, i.e., one’s mind and be guided by someone else’s mind.
Educated people do not find the path of understanding the structure of the mind and the mechanics of its operation difficult, as the knowledge itself represents transcendence of the mind. To feel and experience the structure of the mind and witness how one’s own mind works represents entering the state of consciousness through one’s individuality, which leads to the threshold of the synthesis of the mind with individuality.
Consciousnesses emanate fields of awareness and love from which they build their own matrices and fields of manifestation. The absolute consciousness manifests the field of cosmos, and logoid consciousnesses manifest the fields of solar systems, whereas the mind of man manifests the field of man until it enters implicit order of consciousness.
Minds, as inverse inductions of consciousness, emanate the fields of time with emotions and mental projections, and in this space-time ambience they build their own universes. That is why there is a relationship of mutual exclusiveness between the mind and consciousness, but they are constantly in touch and there is always the possibility of stopping the mind and of arising of consciousness- of the state of divinity.
In the state of consciousness there are no duality turns; man is in the state of love and emanates love and awareness. He does not depend on anything else outside himself in the objective world and is completely free from all the established attachments within the mind; he is free from all the layers of the mind and his ego; he exists in the present i.e. in the eternally divine and can contact all the forms of consciousness. Man who has not experienced all the forms of reacting is being drawn by them, and he is afraid of entering the state of aware causality. This point of shift from the objective to the divine world is always present, but it takes maturity, courage and determination. When man reaches the point when he can tune in all sorts of vibrations, like a potentiometer, he has attained an extraordinary freedom, purity of the mind and unity with his individuality, as well as conscious living.
At the same time, history records many instances of enlightened individuals who through their actions point to the right path. Here are but a few names which have left traces of enlightenment in the history of enlightenment: Krishna, Moses, Lao Tze, Plato, Zoroaster, Jesus Christ, Patanjali, St. Sava, Shankar, Eckhart, Petar Petrovic Njegosh, Isaac Sirin, Rudolph Steiner, Yukteshwar, Osho Rajneesh, as well as Indian enlightened individuals called Babas, some Lamas, etc..
All the states of enlightenment are accompanied by aspiration for the absolute freedom and attainment of higher forms of consciousness until unity in the absolute consciousness is attained.
There are some forms of behaviour that influence the process of enlightenment which are going to be described in the next chapter.
IX THE PATH OF MORALITY WITH THE TEN COMMANDMENTS ACCORDING TO MOSES
Most of the ten commandments derive from the divine treasury which was accessible to the enlightened ones, and as they are valid in eternity, they are valid for all times of this world. This is an attempt to point to universal value of some of the commandments.
- The principle of belief in one god is a belief in the divine principle of the holy trinity which has been manifested on all the planes of existence. The tree divine principles which are in one (the absolute consciousness, logoid consciousness, individual consciousness) create and are manifested on three global planes of manifestation, i.e., in three explicit orders (the Cosmos, the Solar system, Man).
- The principle „do not kill“ refers to people and all living beings, as well as to thoughts and deeds. This attitude must enter the state of mind and man’s behaviour, so that he would not by his actions contribute to piling up negative contents in the mind.
- The principle „do not do onto others as you would have them not do unto you“. Besides the obvious meaning, there is a deeper meaning to it, and this is imposing one’s own attitudes in relationships, because by imposing attitudes the mind is formed both in the other and in us.
- The principle „do not commit adultery“ has mutated in practice and lead to establishment of certain institutions in order for the unfavourable consequences to be avoided.
Man is a polarized creature and as such he aspires to unite polarities and to be whole, and this ability to react has been imprinted into his instincts of reproduction. Likewise, in the act of coupling of sexes, man reaches the state which is near the state of bliss. For a relationship to last, sexual coupling must be preceded by love. In Serbian the commandment also says that it should not be done before love (adultery is preljuba; pre-before, ljuba (from ljubav) – love). For a relationship which is based on love there is no need for religious or social forms of wedlock. If sexual coupling comes as a result of possessiveness (as it most often happens), which is contrary to love, pleasures are short-lived and resistance, intolerance, separation and distancing take their place. The development of hell-like relationships cannot be preserved by any religious or social institution. Today in the countries with higher social service stadards there are more and more institutional possibilities to protect children born under any kind of circumstances. It takes much wisdom for a man to discriminate love from possessiveness, and new generations have not been educated to be aware of internal cognition which is the only way to perceive integrated existence and love.
X ATTENTION AND PRESENCE
As it has been noticed in the previous book, attention is a continual quality of the mind and consciousness and depending on the level of their development they become a part of one’s life bringing a corresponding level of accomplishment.
The first level of attention is the attention received by the senses, and depending on an individual its diapason is quite wide. The next level of attention is the one that is realised through the senses and feelings. And the third level of attention is the one that arises from the presence of consciousness. The attention that comes from the consciousness ranges from momentary conscious insights to the attention of a lasting presence of consciousness, which makes full attention or presence.
Since we are here dealing with transcendence of the mind, the kinds of attention which enable the presence of consciousness will be tackled in more detail.
First is reducing the scope of attention to the present moment. If one is expecting something to happen every second with full concentration, and engage one’s whole being into this, with the increase of attention they go out of time and exist in the present moment. In this moment the mind with all the thoughts and emotions is excluded too, all is in the present moment, and being outside of the mind one is in the field of consciousness. Then individuality manifests. In this state one experiences another reality and another light of consciousness, and the reality of one’s surroundings in all the beauty of the manifested. The full presence of oneself and one’s surroundings without the senses is felt in their full beauty. If you have experienced this state, an aspiration will arise within you to experience this state more often and for as long as possible.
Second is directing the mind to one’s thoughts and emotions. Once we have understood the mechanisms of the manifestation of the mind and consciousness, by turning our attention inside, to the source of thoughts and emotions, we will become a witness of our thoughts and emotions, and if we are aware of them in the moment they arise, they gradually lose their polarities and fade away, and we become more and more the witness of our mind, so the mind is not able to take over our ability to react and pull us into its flow. One is then on the threshold of consciousness where individuality, by taking over the ability to react, switches from the witness of the functioning of the mind to the operative governor of man.
Third is allowing oneself to feel the presence of silence. From what has been said so far it can be concluded that all manifestation happens in silence-emptiness and that silence is behind all the manifested forms. Attention and inclination to be in silence will lead one out of the sensory fields of the mind and time, and one will be in the state of consciousness.
By searching for that which is changeless in everyone, the mind is stilled and transcended and it is where individual consciousness arises.
When all the layers of the mind are purified, individuality with the ability to react arises, with conscious memory in cosmic existence and with the possibility of communicating with all the energy fields. Then man-being becomes aware of himself and unity with all that exists and of his path in evolution.
For millennia man has been conditioned that his mind is being and that his being is his physical body. This is a mistake, but it is at the same time the foundation of knowing the objective world.
Today from his earliest childhood man is conditioned by positive polarised actions to be only good, schools teach him to be good, religious communities through their teachings teach him to be only good, the society teaches him to be only good. Many great spiritual teachers who consider themselves to be top class teachers, after cleansening the mind from negative impressions endeavour in every session to fill the mind with positive impressions. I recall encountering a great teacher (who I respect because he had made and still makes steps forward) who recognised in me the thirst to know. He considered me a little bit strange when I told him that I do not recognise in his teachings the means of transcending the mind. He replied: „What do you need it for“? Later, when I found myself removing the last traces of the mind, this idea (what for) at times made sense to me, because I was resisting the last instruments of meaninglessness and fear. I recognised that this teacher was stuck in this fear of losing the mind and remaining in meaninglessness. It is only after recognising the mechanisms of mind building that man realises that the mind is built in a polarised way and that this is its bases; that the world is highly polarised and that it is filled with all good and evil, and that when setting a positive goal, the minds unconsciously induces the other negative pole of the same event.
I have not met psychologists or psychiatrist s who have thoroughly clarified this question, and especially I have not met any religious people who managed to do this. Behind the mind there is consciousness. It is only when the mind stops or withdraws that consciousness at work is manifested. As long as one polarises good and evil, the mind is still there. When there is no duality, there is no mind either and one exists in the present, i.e. in consciousness. The fear of losing the mind is the greatest illusion and I take liberty to say, the greatest obstacle to enlightenment and attainment of higher forms of consciousness. Understand the mechanisms of the mind and transcend the fears.
Attention is a laser beam of the internal cognition and when one feels it is as a laser, then one is in consciousness.
XI THE PATH
The experiences expounded in this book as well as in the book „Creation Processes-Synergy“ come from a treasury of aware existence and recognised relativity. They are just pointers to the path of truth which cannot be learned by man, but has to be experienced. The texts are filled with important content and energy.
Those who are mature enough, calm and who have understanding and whose vibration frequency is at a required level, will be drawn by the content of this book, they will feel trust and will benefit from these experiences. Hard, i.e. strong personalities, whose mind is materialistic and who feel that their mind and body is their being, need to work more on themselves, and these writings will facilitate understanding of the mind and its transcending, as the ego can be drawn by another bigger ego, and a reasonable man can be drawn by an enlightened one. Enlightenment comes with understanding and transcending the ego.
Those who after first going through the text feel attracted, are recommended to study these writings in silence and from the silence of their being, which means fully present, without thoughts and emotions, and the text itself will induce within themselves true insights and the path of cognition which has to be personally experienced.
This synergic and holistic approach to understanding and knowledge of the totality of manifestation is well suited for people on the path of truth who aspire to acquire integrated cognition.
By a parallel activation of external sensory and internal intuitivecognition, man starts acting as a whole with a full potential of consciousness. Both the first book and this one show the path of manifestation, from its beginning to its end with creation-reproduction of the cause at the end of manifestation and with unity in the starting point. The circle of cosmic manifestation starts from the consciousness as the agent, enters all kinds of formatting until material manifestation, to finally be accomplished through evolution as an agent in the total consciousness.
Analogously to the totality of manifestation the path of the manifestation of every individual takes place. Starting from a material particle and the manifestation of the divine spark in the cosmic existence, the path of its manifestation in the solar system and earth to today has been shown, as well as the path that lies before man in acquiring all the forms of consciousness in the evolution of the absolute consciousness.
The inolutional process, motivated by the absolute consciousness started from the beginning forms of reaction and traces as memory, through acquiring all kinds of experience in all the worlds of existence and objectification, is completed in realising its cause – the absolute consciousness.
I want to confirm that the man of today, by using the sensory mind and the insights of intuitive knowledge can be lead to lead a happier life, in a full capacity of creative functioning in harmony with himself with others and his surroundings. The one who knows the real path does not endlessly wonder around, and every path of understanding and knowledge is liberating.
All that has been said is a pointer helping one to recognise the right path.
XII FOOD AND BREATHING
It can be claimed that man is the most complex manifested form in the Cosmos, because he was created analogously to the Cosmos. It is cosmic eternal structure of the soul, logoid structure of Individuality and earthly structures of the material, etheric astral and mental body that operate within him. The building block of the physical world is a string and the basic material building block of our body is the string. The quark and more complex manifestations up to the atom play a role in building and existence of our bodies and functioning within the mind and individual consciousness.
All these structures function also with their corresponding media. It is not only air and food that which man exchanges with his surroundings, but also warmth, light, vital forces, emotional forces and spiritual forces, consciousness and love. Man’s evolution has taken place gradually through various forms of reaction and of body, starting from the divine spark to the physical body, and on the way he has passed through various stages of exchange of energy and matter with his surroundings. Today there are in man all these abilities to react present, abilities and possibilities of adaptation be them conscious or unconscious . Throughout his evolution man will continue to adapt to and harmonise with the development of consciousness until he reaches the very form of consciousness. Man who was built of material substance beside other substances, can keep his material form even without classic food (experiments of yogis), and today there is a whole movement and a school lead by Jasmuheen teaching how to live on light only. Her book „Living on Light- a diet for the new millennium” has been translated into Serbian and her programme can be seen on her website. Her path also leads to enlightenment.
At this point it is important for us to look back and take a quick glance at the effect of food intake and breathe on the process of reaching enlightenment.
Breathing is an unconscious function of man which, if done consciously, takes us closer to the feeling of unity of our being. Beside air, through the process of breathing other etheric substances are taken inside, as well as vital forces. Air structure enables and participates in metabolism of human cells and operates the exchange matter and energy in the organism. By a conscious regulation of the breathing mechanism, man turns his attention inside and opens the door of internal senses and internal cognition, raising at the same time the level of his energy.
Yogic practice has deeply and successfully recognised the function of breathing , and these experiences are present today in all languages, accessible to all the population on earth. Breathing techniques, many purification techniques and mind transcending and self-transformation techniques have been developed by Zivorad Mihajlovic-Slavinski. His books can be found in the bookshops in Serbia and it is advisable to study them. Here only one technique will be given which can satisfy the seekers considering the topic of calming the mind and turning one’s attention within.
This technique consists of turning attention to one’s breath: breathing in for 8 seconds, holding one’s breath for 4 seconds and breathing out for 16 seconds and holding the breath again for 4 seconds. It takes 10 to 15 rounds like this for the mind to start calming down and for the energy to rise to a higher level, which can be felt in one’s eyelids and lips. Before applying this kind of breathing, a relaxation of the body and the mind is needed, which is generally a well-known procedure.
The development of society and industry has brought substantial air pollution and the ozone layer damage. With awakening of ecological awareness in the world, these dangers will not present significant problems.
Physical as well as man’s body as a whole with its internal organs and cells has evolutionally been manifested for optimal functioning on a vegetarian diet , especially on raw food.
Meet, cooked and fried food, if consumed for prolonged periods of time leave lasting damaging consequences on the functioning of organism and on the processes of spiritual development. Moderation in food intake just as in everything else is a measure of a successful evolution of man. By mind and consciousness development, man can transcend classical ways of diet and adjust his metabolism to the food from air and vital forces.
XIII FORGIVENESS
The contents of the mind consist of impressions of mental patterns and emotions. Any experiences, be they physical or mental, accompanied by dissatisfaction, hatred, suffering, pain etc., or resistance to violence, cause that impressions about them are imprinted in the mind. Accumulation and connection of such impressions can create powerful mental and emotional entities which darken the mind and cause incontrollable outpours of emotions and kinds of behaviour. These deposits of impressions also prevent normal flow of energy in man’s organism and are the cause of different diseases. An effective mechanism in removing such deposits is forgiveness. The mind can be in a state of spite, hatred and desire for revenge, and be able to sustain and protect such a state for a very long time, sometimes even a life-time. The suffering and consequences of this state is felt by the person who carries within such a parasite which drains them off their energy and prevents them from normal functioning. Psychiatrists and psychologies, as other researches who deal with the evolution of man, have discovered mechanisms which can, more or less successfully, purify the mind and neutralise mental and harmful contents of the mind. One of such purification mechanisms which stabilise the mind is forgiveness. On the other hand, unforgiveness is the mechanisms of building the mind as a dualistic system. Understanding leads to forgiveness, and only the one who can completely understand, can completely forgive, too.
A real forgiveness is not just a verbal act, but it means evoking in one’s memory the moment when the negative impressions emerged. In this state of total internal cognition one should make the decision to forgive, and then forgive. Before the meditation and revelation of the inner self, it is good to go through the cleansing of mental and emotional impressions. Such impressions are usually located in clusters according to their similarity, and when one content is purified, normally other related content comes out, and the same procedure is repeated. This way, as well as by the technique of diverting one’s attention from the impression which has come alive, the mind purified from all harmful impressions will stop complaining, blaming and judging oneself and others and will cease to be the cause of bad relationships and suffering. A pure mind will allow its individuality to witness the actions of the mind, i.e., it will allow the access of consciousness in everyday life.
XIV DREAMS
From objective consciousness point of view, dreams are repose for all the forms of minds and consciousness. The essence about dreams can be known through an integrated approach to man’s being, for the totality of man and his potentials unfold in eternity. This eternity encompasses the manifestation seen in the relative time, from the moment of divine sparks induction as spiritual entities of human kind by the absolute consciousness (the absolute god) to the completion of evolution of a human being which finishes in its mergence with the absolute consciousness.
Synergic induction of spiritual divine sparks from for us the unmanifested absolute is manifested in the cosmic consciousness in the model of the Cosmos. Entities of spiritual sparks of man are, in this phase, in cosmic consciousness, where there are no alternative phases of the conscious state and the dream state, but only the unity of cosmic awareness.
The transmutation of a human divine spark takes place through the processes of involution and evolution through the seven dimensions or subdimensions of existence-relative existence and building of seven forms of bodies (forms) of the mind and consciousness. Each of these forms of consciousness up to the level of cosmic consciousness goes through the phases of conscious existence and the dream state. Every form of existence has its own filters which change the content of dreams according to the experiences in conscious states. Through the experiences of involution through particular dimensions of existence, divine sparks of human beings build forms of their existence in these dimensions as well as the forms of consciousness; in going back through evolution these forms are dissolved and they become forms of consciousness through all the levels and dimensions of existence. Born in induction by the absolute consciousness, the divine spark assumes the form of individuality with the programme of individual consciousness.
Individuality with individual consciousness enters the dimension of objective consciousness under the influence of free will and through the experiences of sub-planes, it builds the forms of mind bodies through involution and evolution of personalities with the levels of mind consciousnesses. In the process of objective manifestation the following forms are manifested: physical, etheric, astral and mental with the corresponding states of mind consciousness (physical, instinctive, emotional, mental). These processes of manifestation are accompanied by duality of entities through the form of individuality with individual consciousness, and mind and the mind consciousness-personality and the body of man.
In this process the mind is an operative dynamic operator, and individuality is the witness of actions of the mind and a memory accumulator of events and experiences of the objective world. Through this process of evolution the existence takes place alternatively through conscious (awake) states and dream states. In this whole process when one is awake, the mind is in the state of his ability to react and of living in objective existence being tested, with individuality functioning as a witness, and when the mind enters the dream state individuality is released from witnessing function and enters other dimensions of existence which encompass all the contents of memory of overall unfolding of the manifestation, influencing the harmonisation of the contents between various dimensions of existence and the past and future. In ordinary people who have not mastered all the levels of the mind and consciousness, individual consciousness by passing through the filters of the dimensions of existence changes the contents adjusting them to the ability of understanding in the state of being awake (conscious state). When the mind experiences all the forms of reaction i.e. consciousness of the objective world, the mind with the ability to react merges or unifies with individuality which now ,with the total memory of objective consciousness and the ability to react, manifests logoid consciousness, and a man with such a mind, if he is still in his material body, becomes enlightened. This entity of logoid consciousness still has waking states and dream states which very slightly differ from each other.
It is only through cosmic experience of various logoid consciousnesses that logoid individualities disappear together with the dream state and the being enters the state of cosmic consciousness.
Contemporary scientific approach to dreams from the point of view of objective consciousness, emphasises the research of sleeping disorders and its effect on health and finding the cure. It needs to accept the state of intuitive cognition and tackle the subject-matter of dreams through integrated cognition.
And now here are a few more fundamental observations concerning dreams.
All of the four forms of the mind have their own dreams, which in the physical body most differ from the state of real life because they go through the greatest number of filters. Dreams of the astral body are in the field of impressions of all previous lives, and they can all be brought through dreams to the conscious level. Dreams of the mental body are close to the reality of the manifestation of the real state. Through the dreams of the mental world one can experience fields of past impressions and the current life as well as the states of the future manifestation of the objective world of man. There are even dreams of individuality which are very similar to the real manifestation in the spiritual dimension. In the sixth dimension of the cosmic consciousness there is no difference between dreams and reality. By becoming aware of the mind and consciousness, man becomes capable of entering dream states fully awake, which enriches his understanding and accelerates evolution, ushering a human being in the state of eternity.
XV DEATH
With the experience of the levels of the mind and consciousness, the state of death also comes into its real perspective. Classic death is the death of mind bodies, but it is not death of the soul or individuality, which as a being enter the process of reincarnation.
The completion of the life of personalities and a mental body opens up the possibility of creation and birth of a new personality with the existing soul and individuality.
Genetics of the manifestation of a new personality in a new physical body is joined with the old soul with the new personality and with individuality witnessing from another dimension; this way man is prepared for experiencing objective consciousness. This process of reincarnation (which is based on laws of limitation) continues as long as individuality is gathering all the possibilities of reacting in the manifestation of the objective world. Desires and fears are driving forces of reincarnation, and as long as they continue, karma continues, too (based on the laws of action and reaction) and reincarnation, too. By acquiring the experiences of the higher planes of the mind, the knowledge about the relativity and synergy of creation is created, too, and this is a process which transcends, i.e., extinguishes desires and fears which disappear in mental maturity.
Some adepts of the internal (spiritual) worlds, convey information about seven deaths in the totality of manifestation, and this is true. Here the first death is considered to be collapsing of energy flow through the firm concentration of forces and the manifestation of a material particle, which is followed by all the changes which represent a transition from one dimension of manifestation to another; this process is considered the state of death while entering another dimensions of existence are considered as birth. The second death is the neutralisation of the action and reaction forces. Dream is considered to be the third death because the personality is in a temporary repose, and individuality is activated in dreams.
The fourth death is the death of man as we experience it. The fifth death is the death of individuality. The sixth death is a disappearance of cosmic consciousness in the absolute, while the seventh death is end of being and entering the implicit order of the absolute.
Life and death are relative polarities in the existence which change the forms of their manifestation in the relative time, and they represent continuity in man’s journey to eternity.
XVI A JOURNEY TO THE WHOLE BY INTERNAL REALISATION
Knowing about the beginning of manifestation in the Cosmos with the Absolute, and knowing that the whole manifestation ends with the synthesis in the Absolute, also knowing that synergetic-holographic processes of creation and manifestation unfold according to the laws of similarities and direct and indirect induction and knowing the implicit and explicit orders, it can be recognised that there is an analogy of synergy in all the processes and laws of external and internal cognition from objective and spiritual world.
The state of the absolute with its four qualities: consciousness, existence, bliss and aspiration to manifest make up the beginning of manifestation in the Cosmos. The absolute consciousness has induced in the Cosmos the manifestation of various logoid consciousnesses and they are all without free will and with the possibility of the manifestation of evolution in their solar systems of logoid consciousness. At this moment we are interested in the manifestation which has taken place in our solar system up to now, and the one which will take place until the completion of man’s evolution in logoid consciousness. Other facts which have to be taken into account at this point of our evolution are the existing state of man’s evolution on Earth in this solar system. Here we start from all the manifested states and factors until today with all of man’s evolutional inheritance. Logoid consciousness inherited and developed all the qualities of the absolute (being, awareness and bliss) with less capacity and with nuances of difference between different logoid consciousnesses. All the abilities to react which have been developed in the course of evolution under the influence of logoid will in total organisation and harmony have been inherited through the genetic evolutional heritage, which has been named the unconscious mind. It is unconscious for our mind, but it is actually part of consciousness that arose under the influence of logoid consciousness. All the integrated work of organs and cells and all the manifested bodies in man, all energy flows and all chemical processes are harmonised with the logoid will in perfection and harmony and our interference is not needed. Deviation of the mind from logoid consciousness arose under the influence of free will. It is exactly this part of the mind, i.e., the ability to react that needs to be harmonised with logoid consciousness in order for the evolution to progress. All the problems manifested in the evolution of man until today are the consequence of the manifestation of free will and the mind, which build their own universes in the already existing universe of logoid consciousness. The task of harmonising our functioning with logoid consciousness is ahead of us which means regaining harmony in ourselves and in our surroundings, by which all the problems of disease and suffering will also be eliminated.
However, what is specific in the development of consciousness and the mind of man, is the free will and the developed instruments of the mind for experiencing the manifestation of objective consciousness in all its dimensions of existence. From the previous reflection, which elaborated on the processes of evolution of free will and the mind of man, it could be seen that the evolution of the mind and free will is just one of the phases, both in the evolution of man and the evolution of the logoid will. This phase could not have been skipped, but it had to be experienced in the evolution of man and logoid consciousness.
Only by the total cognition of good and evil these can be transcended and one can enter the unity of the objective- consciousness. We’ve seen that by completing the evolution of the mind and by attaining the unity of personality and individuality, man enters the state of logoid consciousness with all the experienced abilities to react obtained in the manifested objective world. Now the question is what can be done about that?
First we have a clearly set task to attain the state of logoid consciousness the qualities of which are known to us. We have the state of an unstable and polarised mind which has to be stabilised and transcend duality by accomplishing unity of personality and individuality. When there is an objective and a global path and a list of actions to be performed, then we know what needs to be done so that we can march toward the goal with the greatest extent of happiness in society and harmony in ourselves. In the text to follow we will deal in more detail with the ways and the path that leads us to the goal.
Free will and action of the mind are the instruments which we had to use in the processes of cognising the objective world, and by them we were distanced from the modes of behaviour and harmony which manifest under the influence of logoid will. Mankind has reached and stepped over the peak point of the manifestation of the destructive mind, and even this book would not have been manifested if this was not so. It means that there are extraordinarily favourable conditions and knowledge for fast balancing and transcending of the mind.
At this point there are two tasks ahead of us. First, not to form the mind anymore in the sense of negative manifestation of free will. Second, to cleanse negative deposits of mind impressions created through genetic heritage as a result of the manifestation of free will.
Before ways and actions for the accomplishment of these projects are established, let us take a look at starting and finishing qualities of divine manifestation, and they are: consciousness, existence and bliss. In the previous book („The Process of Creation-Synergy“) and in this book, enough has been said about the forms of the manifestation of consciousness and the stages of the mind development; the focus from now on will be the ways of developing and bringing the mind to awareness of logoid consciousness.
When talking about existence, both books offer arguments which point to understanding of synergic processes of creation and relativity of existence through the entire processes of manifestation.
When talking about bliss, from scientific and personal experience, it is necessary to emphasise the following: bliss is the state that man can experience in the state of nirvana and in proximity of divine consciousness. I’ll give just a few qualities of this state which can be expressed in words and which should find their place in the manifestation of one’s own mind. These manifesting qualities are the fullness of life, the state of joy of being which is emanated as love to our surroundings and the state of respect and worship.
By following these qualities man can experience by the integration of external and internal cognition, the state of logoid consciousness and than he can be manifested as an integrated whole.
The state of happiness is a divine attribute which is possible to attain by avoiding polluting one’s mind by negative qualities and impressions in the current and future actions of our life, and by removal of negative impressions from the already formed memory of one’s being.
The state of respect and worship is actually the state of trust, equality, returning love and goodness, feeling humble before all the manifested as the explicit expression of the divine. These attitudes of respect and worship, should not only be expressed externally, but they should be built internally as the attitude of surrender, and prayer and communication through thoughts.
The attitude of surrender is a result of understanding the divine unity and that whatever one does is a result of the influence of the divine through us, that it belongs, like ourselves, to the divine, and not to us as the product of free will. The prayful attitude, beside these things, also includes gratefulness for life and existence in the divine manifestation.
The feelings of power, pride and arrogance are the negative polarities of the mentioned qualities, and as such they represent great obstacles in the evolution of man.
In this objective world man should neither be isolated nor should he isolate himself, but with his positive attitude he should act for himself and his surroundings with which he lives in a symbiosis of the spiritual world.
As the society as a whole will for a long time continue to manifest in the function of the mind as it is, with all the positive and negative qualities, an individual can choose his option and his role without being grasped by the whirlpool of his own mind or those from around him, and without flowing in the minds. This is possible to do if one’s own structure and function of the mind is recognised and become aware of, and that awareness should be allowed to come in, i.e. individuality should be allowed to witness functioning of the mind. By this action the whole of the mind is brought into to the state of a witness, and no matter how strong an emotion or an event taking place can be, it will not be able to pull one in and push him out of the role of a witness. In such situations, the witnessing mind will know what exactly to do, what needs to be done, giving the most positive contribution to the situation and the surroundings.
All the negative qualities that man’s mind can manifest, such as lack of understanding, intolerance, embarrassment, depression, madness, hatred, anger, jealousy, addictions, drunkenness, stealing, violence, killing, evil doing, setting one against the other, spreading negativity, suffering, disease, sorrow, poverty, appropriation, robbing, piling up riches, lying, disrespect, imposition of one’s own views to others, conflicts, resisting, all that can cause negative impressions in the mind, are just polarities of the positive qualities of man. Knowing this, one should decide not to make new polarities in the mind, neither positive nor negative, but neutral, and to purify negative impressions, which also neutralises dual polarities. This way the purity of the mind is achieved, as well as a higher level of unity of personality and individuality in man, harmony in man’s manifestation in society, i.e., the realisation of heaven on earth and attainment of the level of logoid consciousness.
What has not been explained enough so far is the way a human is embodied and the process of accelerating the process of enlightenment and the completion of the evolution of the mind of man.
Curiosity and desire to know has shaped up my path of getting to know a wide variety of methods and experiences in all the areas of science, religion and bordering fields in the evolution and development of man. I have come to believe that every one of these methods deals with a particular aspect of the mind and enables one to make a step forward on the path of understanding and the development of the mind. By experimenting with them, I discovered that some of them have various range possibilities and can reach various levels of consciousness and the mind. Some of these methods bring one to the nirvana state of consciousness given required time, persistence, and consistence. The experience of nirvana is achieved by reaching the unity of personality and individuality, i.e., the state of logoid consciousness, but without the power of strength that logoid consciousness of this galaxy has, and which has been achieved in unity with the core of life in the processes of cosmic evolution as well as the cosmic consciousness itself. Logoid consciousness of our solar system has achieved an experience of being aware of itself and cosmic consciousness and unity with the core of life, and through the cosmic evolution it has attained the abilities of conditioning the evolution of our solar system.
Having developed the mind to the level of logoid consciousness, man’s individuality with logoid consciousness is now in front of another evolution and the processes of becoming one with the core of life (the material particle from the cosmos, the cause of the manifestation of the divine spark), and then of experiencing other logoid consciousnesses in the cosmos in order to finally acquire all the powers as well as cosmic and the absolute consciousness.
All progressive religious communities with their religious teachers stop at the point where the nirvana state of consciousness is achieved. Few are those who have attained or who can attain this state of consciousness, which is also called the level of Consciousness of the Sons of God. In my own experiences there are no traces that consciousness of human origin has entered the unity with the absolute consciousness, though this is the path and the goal of evolution. Every man has its own particular path which he should sense, which does not mean that one should not use different paths and widen one’s own insight. I have been fortunate to be able to recognise the value of different paths and not to get lost in various wonderings and explorations. I feel the need to, by synergistically synthesising all my experiences gained by holistic cognition, express them in the form of this book as signposts on one path of the total path to realisation, of the development of the mind and all the levels of awareness.
Since every man has a particular level of development of the sensory mind and knowledge of the objective world, this books points to one of the ways of internal intuitive cognition, which together with the external mind cognition offers a possibility of becoming a whole as a being and acquiring holistic knowledge.
The body should be accepted with all its complexity, as it is perceived by the external observation of the mind and with perception of our internal intuitive cognition. The internal and external cognition together make up integrated cognition. The mind is a builder of its own objective world, which is conveyed to others through the medium of words or images. The word or language is an instrument of communication in the external world. External cognition is the cognition of one layer only, and internal cognition cognises the inside up to the outside layer through all the time and space of manifestation. Understanding and internal experience bring us to the internal spiritual world. By entering our inside we actually divert our attention from the outside world to the inside. By this we also turn our senses inward and away from external objects and toward our inside. When the sensory contact of the mind with the objects of the external worlds is interrupted, the mind is stopped and calmed, and individuality appears as a seer of the internal spiritual world. The communication in the internal world is an intuitive one –it is a communication between beings. To be without thoughts means to stop the mind. That is why the meditation on nothing is a very powerful method for stopping the mind. Introducing awareness in objective mind consciousness is realised by entering the inside of the body and the spiritual existence. By the rise of consciousness in the cognition of the mind, the mind is slowed down, and is likely to seek escape in sleep when faced with increase of attention, concentration and meditation, as all of these actions stop and cancel the mind.
Before we start the process of going inside the body and gaining experience by internal intuitive cognition, one should do relaxation of the body by one of the known methods that are now also taught in schools. I would like to mention that extremely successful method of relaxation is the visualisation of every part of the body (yoga nidra). When this operation is finished, everything that has taken part in the formation of the mind should be let go of. This is done with one’s eyes closed and it is started from the most intense experiences recorded in memory, which are willingly revived in the way they happened. In this situation a decision is consciously made to forgive all the participants in a particular event and so everything that had caused the disturbance of the mind is forgiven. When this event is neutralised, another similar event will appear. The same procedure should be repeated. This process should be conducted as long as the impressions which need forgiveness arise in the mind. This process cannot be finished in one day, and should be done over and over again as long as the impressions that need forgiveness arise.
The next operation which would be useful is purifying the mind from negative mental images. The first step for this is also relaxation of the body (done in the described way). The next step is relaxation of the mind done by directing the attention to the rhythm of breathing and performing rhythmic breathing. By directing attention to breathing process and internal motion of breath, the attention is diverted inside and the senses are also turned inside. The organism is consciously supplied with a greater amount of air and prana which raise the level of internal energy as well as the level of internal attention. For this process any breathing technique or pranayama that suits you can be used. If someone is not acquainted with these practices, they can use the technique under the name „diet and breathing“.
Now the process of cleansing negative impressions from the mind can be started. For this process there is a number of methods that have been developed which one can use either alone or with a qualified help. If you do not have already a method which you use, you can use this one: close your eyes and invite the most traumatic experiences to your operative mind. Chose one of the impressions and totally allow it to come alive as it was when it took place. This mental image made alive and charged with emotions should be allowed to spread so that the mental pattern explodes and emotions disappear in a vacuum, and then turn your attention elsewhere. After dispersing of this impression, another similar impression enters the mind. You do the same in a similar way, until the impressions occur. Man who is experienced and who has cleansed his mind transcends also these techniques and goes through the states of mind and consciousness.
After these procedures, the individual’s mind gets quiet and it is necessary to acquire certain experiences of reaction from every level of the manifestation of the mind. If someone has experienced certain levels of minds and consciousness, they will find themselves in the process of internal cognition on the level which needs further trial. In the process of internal cognition of oneself there are four levels of the mind which correspond to the four dimensions (sub planes) of manifestation, and four body-forms.
Levels of the mind Dimension-world Body form
Sensory mind cognition Physical world Physical body
Internal energy cognition Etheric world Etheric body
Internal emotional cognition Astral world Astral body
Internal mental cognition Mental world Mental body
The texts which follows will describe how to enter internal cognition and the most important pointers for the experiences of every level, while every practitioner is free to continue research without limits.
For going inside the body, i.e. for internal cognition, it is necessary as in every previous case, to relax the body, to go through the process of forgiveness, to cleanse the mind and breathe rhythmically. The eyes should be closed and all the attention turned inside to the internal part of the physical body. Then every part of the physical body is entered and observed, as well as all the body organs. One should look at the functioning of the cells and functionality of the complete organism; by the third hand (metal-energy hand) one can caress the internal organs. After complete knowing of the physical body one is capable of seeing the external side of the etheric body. I do not deal with the physical body because it is generally known.
Before the process of entering inside etheric form-body and gaining experience by internal intuitive cognition, look how the whole of your internal structure is functioning and you will see the form of your etheric body; it has the same shape as your physical body, but it’s made of energy, with the circulatory system for energy flow and with energy centres.
This body and these centres are analogously conscious energy pumps, which control and govern the energy flow and exchange of energy in the body with the cells and organs, and outside the body with eternal existence. This body is susceptible to the outside impressions and hypnosis. Since it is made of energy, it is not affected by gravity and at can move through space at will, but not through time. The one who enters this body can explore the formative world of this sub plane.
When you experience the internal etheric body and while you are still inside the etheric form, you will be able to see the outside form of the astral body which is the same as the physical one, but is filled with emotions and is a transparent gray. It has its own system of functioning and is closely connected with the mind. The astral by its emotional forces gives dynamics to the mind. This form contains all the emotional contents of previous lives. This body is not affected by gravity, it can leave the physical body at will and can move only in the dimension of past. Astral dimension has its own formative world from the past time. This sub-plane can be explored, but it is important to be experienced and aware in order to proceed further. By cognising the astral body from inside, the mental form can be perceived from the outside.
The mental form has the same outside form as the previous three, but it is filled with mental content. This body is a creator of mental forms and actions in the objective world. The mental plane is a door to and a contact point with the spiritual world which is on a hierarchically higher and completely different plane.
Mental body pervades and includes all the formative bodies of its sub planes. It has its mental formative world in which one can move in the dimension of past and future time, and it has inductive abilities of influencing other mental bodies. In the objective world it is a creator. It is with this body that the state of enlightenment is achieved. When the mind is stabilised in the mental body, then individuality is at work as divine consciousness in man’s body. The physical substance of the body is getting subtler because the body has been cleansed from all disturbing influences and is functioning according to the laws of logoid will. Individuality unlike mind bodies does not have a form, but it is consciousness in the range of logoid consciousness domain and it is centred in individuality. Consciousness in the form of light shines through even the physical body which is controlled by individual consciousness. In this phase of mental consciousness in the physical body, attention and senses are turned toward the third eye, for it is through it that the dimension of spiritual world is entered and experiences of the spiritual world are gained. In the spiritual world everything is made of spiritual substance and to our understanding everything is alive. The physical body, though purified so that it can levitate, always contains inertness inside, and this gradually becomes an obstacle to further evolution. The cosmic dimension of consciousness cannot be entered with the physical body, no matter how subtle it may be, because individuality itself melts in the experience of cosmic consciousness. There are other ways of accessing spiritual body, but if one has not experienced the development of the four levels of the mind, using such methods can lead to splitting of the personality and schizophrenia, when the mind is divided according to dimensions and functions simultaneously and uncontrolled by individuality. The experience of the spiritual body is the highest level of functioning of individuality and human being.
This is the consciousness with which one goes to the spiritual world and returns to the objective world. With this mind human consciousness attains creative fullness and the state of enlightenment in the objective world. The spiritual world is entered by logoid consciousness and the state of nirvana is experienced. Usually faiths or religions stop here. Personality together with individuality attains insights into the spiritual world and here is how the mind attains cognition. The spiritual world is entered only by individuality and it does not have a form, but is a consciousness limited by individual qualities and with the ability to react. The spiritual world is entered through the third eye vision, or by reducing the frequencies of the body and consciousness to very low levels, when a connection or correspondence with higher forms of consciousness is achieved. On the spiritual plane individuality gravitates to be united with its cosmic core of life through which it has a possibility of acquiring strength and special powers. Thus made complete, logoid consciousness enters cosmic manifestation and having experienced it, transcends individuality and becomes a holographic point of the Cosmic consciousness. In the sixth dimension of Cosmic consciousness there is no human condition, but only the state of God with all the powers and an aspiration to experience the states of other logoid consciousnesses in the Cosmos. With all these experiences, Cosmic awareness is in for a jump into non-dimensional, no-time and no-being state, the state of the absolute, which again is the state of setting into motion all and new manifestations in the limitless universe, i.e., in relativity.
XVII THE RESUME
Man of new age is born at this time through the act of birth and through evolution. When a child is born, it carries within all the genetic memory from the beginning of evolution of man, all the subconscious memory from the moment of acquiring free will as well as the record of all civilisation attainments from all previous incarnations.
Man has been made from knowledge. Remember how much knowledge is contained in one gene only, while the whole structure of a human body is a micro cosmic. Why should not this database of knowledge be opened and become open for communication with the Cosmos and with everything in the Cosmos. It is possible today, and every individual holds the key to this. This book is offering to the reader some of the keys, and it is up to every individual when and how much he will open for the conscious cognition and for the knowledge of existence and evolution. This language of cognition is the purity of your soul and the mind and it is internal intuitive cognition, which exists beside your sensory cognition.
What is needed today is enabling access to this memory, as well as the civilisation cognition of this age, which has been completed with all the forms of cognition and reaction, but has not been crystallised (this is not meant literally) so that it can be absorbed in an adequate way.
Today it is not difficult to believe that man is what he knows and cognises. I am asking the reader : why not be whole in the wholeness of existence?
By understanding, from the objective point of view, the universe, the Cosmos, this solar system, man and all the manifested in the solar system, and by understanding the processes of relativity of synergic creation and manifestation, man can understand relativity of the totality of existence and the game of creation and manifestation. By these two booklets the contemporary man is given a possibility to use this method of understanding, development and attaining higher levels of the mind through internal intuitive cognition, attaining consciousness and continuing the evolution with consciousness.
It has emphasized the cosmic wholeness of the relative creation and manifestation through all the forms and all the phases of the relative time, from the beginning of manifestation until today. It has pointed to mechanisms of functioning of the mind and consciousness as implicit orders which stem from the source one and finish in unity with the source one, as well as to all explicit orders which stem from implicit orders, also stemming from each other; all this entering a synthesis with the source one, bringing along all the abundance of forms and reactions, and encouraging a new game of manifestation and expression to begin.
By this I address all the official institutions of this civilisation to adopt the new method of education in which the mind will be developed to understand the objective world so that in the future the mind will not be burdened by mental and emotional contents which make it blurred and limited, but that it will be purified and maintained pure and that it can, by internal intuitive understanding, enrich itself through the insights into higher dimensions of consciousness and worlds of existence, manifesting thus an enlightened man who is in harmony with himself and the world which surrounds him.
By a meditative approach to the content of these booklets, it is possible to realise the relativity of entire existence, creation and conditioning, cognise all the mechanisms of the mind and consciousness and transcend all the cognised in their entirety. By integrating the mechanisms of reacting and memory of personality and individuality, one is able to enter all the dimensions of relative existence, and thus absorb all the knowledge and experiences from those dimensions of existence and use them in one’s daily life as an enlightened being. This book has pointed to the way and everyone should experience it in their own analogous way, through sensory outside and intuitive inside cognition.
This path will truly change the one that treads it.
I address once again all who have understood this text to contribute by their actions to the education of man in this new age with a new outlook on the world.